God wants believers to serve Him in truth. In fact, it is this very issue that will determine “of what sort” our work is at the judgment seat of Christ.
Sin affects men in various ways, but it attacks them in every facet of life. It hinders their walk with God and hurts their ability to reach others for Christ.
When man shuns God’s word, he passes up his only hope for knowing what sin is and how it affects him both now and for all eternity.
Some people incorrectly conclude that someone is blameless only when he does nothing wrong, but the scripture teaches that “all have sinned, and come short of the glory of God” (Romans 3:23). The Bible continues by stating that “there is none that doeth good, no, not one” (Romans 3:12). In other words, no one ever born upon the earth, apart from the Lord Jesus Christ, has ever been sinless. This includes people like Zacharias and Elisabeth although the Bible does say that they were “blameless” concerning the commandments and ordinances of the law. How could someone be blameless and not be sinless? To be blamed suggests a failure to make wrongs right. As such, one can deduce that when Zacharias and Elisabeth sinned against the Lord, they did what the law required to make things right with God. They were blameless in the law.
It is easier to love those with whom we feel a common bond and share a special relationship. In fact, the Lord suggests as much in the scripture. When the Lord encouraged His people to love strangers, He did so by reminding them that they too had been strangers in the land of Egypt. By recalling their past associations, the Israelites would know how to better deal with those who were strangers to them. It would be good for them to recall some of the trials they faced when they were strangers in a strange land. With this in mind, they would know how to care for and minister to the strangers. Though Christians are not under the law and most are not Israelites, much can be learned from these truths. It becomes easier to love those to whom we can closely relate.
The Lord frequently uses comparison and contrast to provide insight for discovering biblical definitions. For instance, our text verse contrasts the carnal with the spiritual. This truth is not limited to our text as 1 Corinthians 3:1 also sets forth this teaching and contrast. In a related study, the Bible repeatedly contrasts the spirit and flesh (Isaiah 31:3; Matthew 26:41; John 3:6; John 6:63; Galatians 5:17). By considering these truths together, we find that the Lord defined a “carnal mind” (Romans 8:7) as someone who is “in the flesh” (Romans 8:8). Based upon these verses and others, we understand the word carnal to mean that which is earthly, natural, or fleshly.
