Believers should seek to be pure in every facet of life. One might consider limiting this to the places he goes or the things he hears and sees, but purity demands a much greater focus. Believers ought to think on pure things (Philippians 4:8) with pure minds (2 Peter 3:1) and pure consciences (1 Timothy 3:9; 2 Timothy 1:3). In particular, believers should have pure hearts before the Lord (1 Timothy 1:5; 2 Timothy 2:22). A pure heart will lead to a pure conscience and a pure mind. A pure heart changes where a man goes, what he looks upon, and the things he allows to enter into his ears. Every Christian should strive to make sure that all things are pure.
Salvation brings God's peace to His enemies by transforming them into His allies. However, “the peace of God” mentioned in today's passage involves a daily work in the believer's life. “Peace with God” remains an indissolvable bond, yet experiencing the daily “peace of God” entails an ongoing blessing that may be gained and lost. The “peace of God” comes through prayer and the Bible says this peace is beyond mortal comprehension. It truly comforts a believer’s heart and mind through Christ Jesus. This is why the Lord admonishes believers to “let the peace of God rule in” their hearts (Colossians 3:15). The saved will always be at peace with God, but each Christian must “let” the peace of God work effectually in him on a daily basis.
Society has become increasingly tumultuous offering vast distractions yet supplying little peace of mind. Unfortunately, most people seeking peace do so through the wrong means. Some seek it through entertainment, some through medication, some through relationships, and others through materialism; but their desire for peace remains an ever elusive quest. God is the only source offering true and lasting peace. In fact, the word of God identifies the Lord five times as the “God of peace” (Romans 15:33; Romans 16:20; Philippians 4:9; 1 Thessalonians 5:23; Hebrews 13:20). Another passage identifies Him as the “Lord of peace” (2 Thessalonians 3:16). Additionally, the Lord Jesus is identified as “The Prince of Peace” (Isaiah 9:6). Not only do these truths affirm that the Lord has peace to offer, but that He is the One in control of providing peace. Trying to find peace apart from God’s working is comparable to salvation without a Saviour.
We have already learned that our joy is to be found in the Lord and this joy is a special gift from above. With this truth foundational to our study, what are some things that we can do as believers that will bring us lasting joy? Far too many people think joy surfaces once the stresses of life cease or at least begin to diminish. Yet, the Bible teaches that joy can be found only in faithfully serving the Lord. Today's verse reveals that the disciples found joy through what God had done in and through them! Considering a few more scriptural examples of joy should help to solidify our mindset concerning this subject. The Bible records great joy as the people of God willingly sacrificed to the Lord (1 Chronicles 29:17). Proverbs 21:15 reveals that “It is joy to the just to do judgment.” The book of Luke tells us that there is joy in heaven when one sinner repents (Luke 15:7). From these and other examples, we know that true joy will be found when we willingly serve the Lord God, but never in the things of this world.
Doing the right thing is always the right thing to do and yields great benefits. For instance, consider what the Bible has to say about diligence. God’s word promises that diligence brings an increase of substance (Proverbs 10:4; Proverbs 13:4; Proverbs 21:5) and promotion (Proverbs 12:24; Proverbs 22:29). In other words, as the saying goes, hard work pays off. It is not difficult to prove that these benefits manifest themselves in the lives of God’s people who are diligent. Joseph and Daniel are two great examples of those who were diligent and their diligence brought them obvious promotion. Abraham and Job are great examples of diligent men who experienced a great increase of substance. A word of caution might be appropriate here. Men are not to be diligent merely for the sake of reaping its inherent benefits, but should be diligent for the sake of the One who called them to be diligent.
Sometimes a Bible word is best defined by first establishing what the word does not mean. Biblical diligence is such a case in point. A diligent man is one who is not slothful or lazy according to Proverbs 12:24. Proverbs 10:4 bears witness to this fact by contrasting the diligent with those who are slack or careless. According to Proverbs 13:4, a diligent man is not a sluggard. Yet, the Bible also points out that the diligent are to be properly balanced by not hastily rushing through work (Proverbs 21:5). Each of these truths concerning diligence reveals that diligence involves working hard, but with great care and concern. In a world filled with those who choose either quantity or quality of work, God counsels His children to be concerned with both. This is diligence!
Paul served the Lord in a capacity similar to what missionaries and evangelists do today. He traveled extensively to tell everyone and anyone about Christ’s saving grace. Holding a regular job to earn money would have been impossible due to Paul’s manner of life and recurring travels. However, the Bible tells us that he worked as a tent- maker when the need presented itself (Acts 18:1-3). Most of the time, however, he did not have personal income to provide for himself and the ministry. How would he live during those times? The Bible says that faithful churches provided for his necessities. For example, the church at Philippi served as one such group of believers. Paul refers to a time when he departed from Macedonia. At that time, no church helped him; yet, the believers at Philippi sacrificially provided for his needs. These same believers faithfully helped Paul again in Thessalonica. Paul knew he could depend upon them because they understood the importance of distributing to those who had surrendered to the ministry.
Contentment is a learned virtue, not one with which man is born. If it were natural and easily accepted, every man would be content. Instead, it requires much effort and sacrifice on the individual’s part. The apostle Paul learned how to be content by not allowing his circumstances to control or adversely influence him. If he found himself abased (brought low) or if he abounded (overflowed), he knew how to remain contented. He considered both situations to be completely within the will of God. He believed that his circumstances were not to determine his satisfaction levels. So it should be with Christians today. Whether a Christian abounds in wealth or wants in poverty, he should rejoice for God’s provision. This will only result from a supreme love for God.
The words content and contentment infer that one is satisfied with life's present conditions (Genesis 37:27; Exodus 2:21). Living contently is the opposite of wanting (Philippians 4:11) and covetousness (Hebrews 13:5) and is strongly associated with godliness (1 Timothy 6:6). Interestingly, contentment is a learned behaviour that believers must put into practice on a consistent basis throughout life. No one is born into the world content. Yet, once learned and practiced consistently, Christians will experience contentment in spite of any circumstance faced. Unfortunately, far too often, Christians exhibit no more contentment than non-Christians. In fact, believers seem to desire and covet the things of the world more and more with each passing year. This covetousness combined with a lack of contentment amongst Christians results in less godliness and a closer association with worldly pleasures.
