What if God was true, but on a limited basis? This would be a cause for great concern; however, this is quelled by the fact that He is both true and faithful.
One day, all who know the Lord as Saviour will cease from their labours. It will be a time of eternal rest experienced only by those who are born again.
Trials, afflictions, and heartaches may presently abound, but those who know the Lord rejoice, knowing that those things only exist for a season.
One day, the world’s hope will come to an abrupt end. Although the world (apart from Christ) derives its hope from several sources, their common ground revolves around the fact that their hope is not in God. The Bible points to the results: “the hypocrite’s hope shall perish” (Job 8:13), “all that forget God” (Job 8:13) will see their hope “cut off” (Job 8:14), and the hope of the wicked “shall be as the giving up of the ghost” (Job 11:20). Unfortunately, the world can only focus upon the here and now. They judge everything by how things are presently taking place. If they gain (riches, health, material goods, promotions), they assume that they have hope, yet they fail to see that there will be no hope when God brings judgment upon their souls (Job 27:8).
Though violence rages today, the saint of God can find great comfort in knowing that violence is only a temporary attribute of living. There is coming a day when violence will no longer find place amongst mankind. Isaiah relayed this truth to his people when he stated that there would come a time when “Violence shall no more be heard in thy land, wasting nor destruction within thy borders; but thou shalt call thy walls Salvation, and thy gates Praise.” Although the conditions and timing may vary for the Jews and the church of God, the reality of a future void of violence remains constant. One day, hopefully soon, each believer will find himself in the presence of the very God who will cause all violence to cease.
When a lost man leaves this world, he finds himself in the midst of the inconceivable judgment of hell (Luke 16:19-31). Yet, when a saved person leaves this world, he finds himself in the glorious presence of the Lord (2 Corinthians 5:8) and in the midst of inconceivable joys (Psalm 16:11). Most Christians have heard about the many mansions in the Father’s house (John 14:2), but the Bible also speaks of the absence of tears, death, sorrow, and pain because “the former things are passed away” (Revelation 21:4). Not only is eternal life going to be great for the believer because of the absence of these things, but even more so because of the presence of the One who died so that believers might have that life.
In the most basic sense, punishment is directed toward those who have done wrong. Though any particular punishment may seem harsh by those receiving the punishment, God intended it to be a calculated response toward wrongdoing. Though there are some passages in the Old Testament that indicate punishment was directed toward the people of God (Ezra 9:13; Hosea 12:2), the vast majority of references demonstrate that it was intended for the enemies of God (Psalm 149:7; Proverbs 11:21; Isaiah 10:12; Isaiah 13:11; Isaiah 24:21; Isaiah 26:21; Isaiah 27:1; Jeremiah 25:12; Jeremiah 46:25). A careful study of the New Testament will strengthen the distinction as there are no references to God punishing His people.
The scripture offers a negative connotation of meddling. After all, meddling is the unnecessary involvement of oneself in the affairs of others. Unfortunately, it has been a common practice in the history of nations to provoke others to battle when war was unnecessary and often contrary to God’s will. For instance, Amaziah, king of Judah, sent messengers to Jehoash, king of Israel, asking for a face-to-face meeting. Jehoash responded with wisdom saying, “tarry at home: for why shouldest thou meddle to thy hurt.” Amaziah refused to heed the counsel and meddled to his own hurt. History is full of such testimonies both on a national and individual level.
Sorrows and tears fill the life of many people, yet one day all that will gloriously change for the child of God. Today, this world may laugh, mock, and ridicule the Lord and His people, but one day soon, the tide will turn. The Bible has some shocking truths. In fact, several passages attest to the fact that God will laugh at the wicked (Psalm 2:4; Psalm 37:13; Psalm 59:8). This may seem harsh, but God is gracious, merciful, and longsuffering. The Lord will never laugh at the difficulties of any to whom He has not first offered refuge and deliverance. In like manner, wisdom personified in the Bible warns her rejecters that she too will laugh at their calamity and mock when their fear cometh (Proverbs 1:26). On the other hand, the Bible assures a glorious future time of laughter for the people of God (Luke 6:21).
A good Bible student often incorporates many of the same tactics as a good detective. Defining Bible words involves such a task. No single verse specifically defines the word bitterness. Yet, a careful study of a few verses will help to bring the pieces together and to provide understanding. According to Isaiah, bitterness and peace are at opposite ends of the emotional spectrum (Isaiah 38:17). Proverbs associates the word bitter directly to the word sharp (Proverbs 5:4). And, lastly, the word bitter is connected to the word affliction (2 Kings 14:26, Lamentations 1:4). Using these scriptural clues, a good student will understand bitterness to be a sharp affliction. Additionally, consider the connection between the words bitter and bite, making bitterness a sharp affliction with bite. Bitterness always begins on the inside of an individual and, as we will learn, eventually works its way to the outside for others to see.
