People in the world are generally quite self-centered. Even saved people are often lovers of their own selves instead of preferring one another.
The Lord warned His followers about the wickedness of those who have an inordinate desire to be in authority over others. “The princes of the Gentiles exercise dominion over them, and they that are great exercise authority upon them” (Matthew 20:25). The people of God should not be controlled by such men (or women). Those who know and love the Lord should sincerely desire to serve others rather than to be in authority over them. The chief example is the Lord Jesus Christ who “came not to be ministered unto, but to minister, and to give his life a ransom for many” (Matthew 20:28). John gave a similar warning when he spoke of “Diotrephes, who loveth to have the preeminence” (3 John 1:9).
Basically, a steward is one who oversees someone else’s possessions. The scripture shows stewards overseeing the substance and possession of the king (1 Chronicles 28:1) or administering the oversight of labourers within a vineyard (Matthew 20:8). The life of a steward was devoted to his master’s needs, wants, and demands. The job description was broad and comprehensive. Eliezer, Abraham’s steward (Genesis 15:2), ruled over all that Abraham had (Genesis 24:2) but also went forth to find a wife for Abraham’s son Isaac (Genesis 24:9). The master’s needs became the responsibilities of the steward. Simply put, the steward was responsible for what the master had placed under his care and supervision.
The scripture offers a negative connotation of meddling. After all, meddling is the unnecessary involvement of oneself in the affairs of others. Unfortunately, it has been a common practice in the history of nations to provoke others to battle when war was unnecessary and often contrary to God’s will. For instance, Amaziah, king of Judah, sent messengers to Jehoash, king of Israel, asking for a face-to-face meeting. Jehoash responded with wisdom saying, “tarry at home: for why shouldest thou meddle to thy hurt.” Amaziah refused to heed the counsel and meddled to his own hurt. History is full of such testimonies both on a national and individual level.
Sometimes we forget that the first four letters of the word ministry spell out the word “mini.” Ministry is never about becoming popular or famous or lording over others. Ministry involves decreasing while allowing others to increase. Two of the greatest men of the Bible (Joshua and Elisha) got their start as ministers to their predecessors. Before Joshua led the Israelites into Canaan, he was the minister of Moses (Joshua 1:1). His ministry entailed submitting himself to the needs of the man of God. Elisha, another great leader, did not begin as the great prophet of God that performed miracles. He, instead, began as Elijah’s minister (1 Kings 19:19-21). His ministry included the “lofty task” of pouring water on the hands of Elijah. Far too many young men graduate Bible college with the intention of making a name for themselves rather than humbly serving a God who humbled Himself (Philippians 2:8).
A good Bible student often incorporates many of the same tactics as a good detective. Defining Bible words involves such a task. No single verse specifically defines the word bitterness. Yet, a careful study of a few verses will help to bring the pieces together and to provide understanding. According to Isaiah, bitterness and peace are at opposite ends of the emotional spectrum (Isaiah 38:17). Proverbs associates the word bitter directly to the word sharp (Proverbs 5:4). And, lastly, the word bitter is connected to the word affliction (2 Kings 14:26, Lamentations 1:4). Using these scriptural clues, a good student will understand bitterness to be a sharp affliction. Additionally, consider the connection between the words bitter and bite, making bitterness a sharp affliction with bite. Bitterness always begins on the inside of an individual and, as we will learn, eventually works its way to the outside for others to see.
