God is a jealous God, yet that jealousy is only manifested when men provoke the Lord because of their unfaithfulness. Men can provoke the Lord through various means, but ultimately, they all unite in the fact that they place something or someone else ahead of the Lord. The Lord does not want the leftovers of man’s time, love, money, and strength (Malachi 1:7-9). Instead, He wants the first and greatest of man’s possessions. Anything less is idolatrous and offensive to the God who gave man everything he has. Each man must make a daily evaluation of his life to insure that he is doing nothing to provoke the Lord to jealousy.
Since God is the rightful recipient of man’s sacrifices, then, by necessity, He is the only One who can rightfully provide the rules for the administration of the sacrifices. In the Old Testament, God established rules about the place (Joshua 22:29) and purity (Malachi 1:8, 14) of man’s sacrifices. Men who violated these rules, choosing rather to adopt their own rules of sacrifice and worship, often suffered harsh consequences, including death. The sacrifice of Christ for sin has changed many details of God’s demands for sacrifice; it has not, however, changed the fact that man must do things God’s way. God’s rules for sacrifice whether performed in the past, present, or future are to be dictated by scripture.
The scripture offers a negative connotation of meddling. After all, meddling is the unnecessary involvement of oneself in the affairs of others. Unfortunately, it has been a common practice in the history of nations to provoke others to battle when war was unnecessary and often contrary to God’s will. For instance, Amaziah, king of Judah, sent messengers to Jehoash, king of Israel, asking for a face-to-face meeting. Jehoash responded with wisdom saying, “tarry at home: for why shouldest thou meddle to thy hurt.” Amaziah refused to heed the counsel and meddled to his own hurt. History is full of such testimonies both on a national and individual level.
A good Bible student often incorporates many of the same tactics as a good detective. Defining Bible words involves such a task. No single verse specifically defines the word bitterness. Yet, a careful study of a few verses will help to bring the pieces together and to provide understanding. According to Isaiah, bitterness and peace are at opposite ends of the emotional spectrum (Isaiah 38:17). Proverbs associates the word bitter directly to the word sharp (Proverbs 5:4). And, lastly, the word bitter is connected to the word affliction (2 Kings 14:26, Lamentations 1:4). Using these scriptural clues, a good student will understand bitterness to be a sharp affliction. Additionally, consider the connection between the words bitter and bite, making bitterness a sharp affliction with bite. Bitterness always begins on the inside of an individual and, as we will learn, eventually works its way to the outside for others to see.
Reverence denotes giving respect and honour. The scripture demonstrates this truth when men bow before a person of high office reflecting their reverence for the office. The Bible marks this bowing down out of respect as an act of reverence (2 Samuel 9:6; 1 Kings 1:31). God's word marks the refusal to bow as showing disrespect and a lack of reverence (Esther 3:2, 5). Every Christian should consistently demonstrate an adequate understanding of biblical reverence. Why? There is only one way to serve God acceptably: with “reverence and godly fear.” Today's verse teaches that reverence entails some relationship to fear, though reverence is not fear. Since men cannot serve God “acceptably” without reverence, living reverently toward God remains an essential element for a healthy Christian life.
