The scriptures plainly and repeatedly state that Christ gave Himself as man’s complete and only sacrifice. Yet, the New Testament proclaims that because of salvation, the believer can offer spiritual sacrifices to God (1 Peter 2:5). Before a believer can determine the complete nature of these sacrifices, he must first recognize that any such sacrifices must be made to God only. The Lord declared His jealous nature in the Old Testament when He said, “He that sacrificeth unto any god, save unto the LORD only, he shall be utterly destroyed” (Exodus 22:20). Though much has changed, God still demands that man’s sacrifices be presented to Him and Him alone.
The brethren have become notorious about speaking of one another, not always in the best light. Frequently, the individual’s reputation who is the subject of the conversation dictates the tone of the conversation. We have several examples of the brethren speaking of Timothy. Thankfully, each instance involved a report of praise. If someone chose to speak evil of Timothy, the conversation would have had to revolve around some sort of baseless accusation. According to the Bible’s testimony of Timothy, he had a wonderful reputation among believers at Lystra and Iconium. Paul likewise gave a good report of Timothy when he said, “I have no man likeminded, who will naturally care for your state. . . . But ye know the proof of him, that as a son with the father, he hath served with me in the gospel” (Philippians 2:20-22). Every Christian should live in such a way that any evil report would be baseless and rejected by those who know you best.
God tells us in His word that He never intended for a marriage to end in divorce. He desires for one man and one woman to remain together until death parts the two asunder. Divorce would be nonexistent apart from sin (Mark 10:5). Just as God hates sin, He also hates the results of sin. Instead of recognizing God’s true feelings for divorce, men often seek to justify their sinful choices suggesting that God understands and would not want them to remain in an unhappy environment. As sin increases, men’s opinions concerning divorce continue to drift away from God. Years ago, communities, families, and churches frowned upon the act of divorce; however, today divorce has become accepted as the norm rather than the exception. Unfortunately, divorce is not only accepted in the world but readily accepted in the pew and the pulpit.
The godly choice of whom to marry likely will never again be as obvious as it was for Adam and Eve. Yet, the wrong choice can and will usually bring disastrous outcomes along with lifelong consequences. Wise counsel to avoid pitfalls related to bad choices is vitally important! Samson’s choice was ultimately of the Lord, but not because it was wise. His parents knew that his decision was fleshly and attempted to redirect him. Esau rebelliously sought a wife that would never meet his parents’ approval (Genesis 28:6-9). Throughout the Old Testament, parents were involved in the process of choosing the right spouse for their children. It may not be a direct command from God, but it remains a wise principle to follow. Parents are not always right, but the Lord is pleased to use them in this decision-making process.
Earthly parents sometimes chasten their children according to their own pleasure, but the Lord chastens His children ONLY for their profiting. In addition, earthly parents will sometimes err by disciplining their children for convenience to end the child’s inconvenience brought upon the parent. The end goal turns out to be the satisfaction of the parent rather than the sole good of the child. However, in God’s dealings with His children, He chastens for the benefit of the one receiving the chastening. He uses His chastening to help make His children partakers of His holiness. When they have done wrong, He wants them to repent (Revelation 3:19). When they have gone astray, He wants them to find correction (Job 5:17). God, as a Father, always chooses to do what is best for His children. It is always exclusively for their profit!
The words chastening and punishment are like many Bible words that share an overlapping meaning but also exhibit certain variants. A Bible-believer always trusts that God carefully chose His words to accomplish His expressed purpose in any given passage. On the surface, it would seem like the words punish (Leviticus 26:24) and chastise (Leviticus 26:28) seem completely interchangeable, but a thorough study of the whole counsel of God reveals distinctions. One area in which there appears to be a distinction involves the intended purpose of execution. Punishment is the infliction of judgment for the sake of justice, while chastening is the application of judgment for the sake of correction.
To communicate is to make something common. Communication can be accomplished in a variety of fashions. Communication can be between (1) an individual and his or her heart, (2) a person and the Lord, or (3) two or more people. According to Psalm 77:6, to commune with someone or something is to make “diligent search.” This thought may seem a bit foreign or odd today, but consider what takes place when people communicate. When someone communicates, words or thoughts are exchanged. Since words or thoughts originate in the heart (Matthew 12:34), communication is the searching and revealing of the heart. Communication discovers and makes known things of the heart to both participants.
Loyalty is a beautiful trait. Loyalty leads men to do significant things for others although the reasons for doing so could be considered insignificant. The actions of David’s men offer a prime example when David was in exile from his throne. Perhaps David was simply reminiscing when he mentioned his longing for a drink of water from the well of Bethlehem. Why not get a drink from any well? What was so special about the water from Bethlehem’s well? Regardless of these minor details, three of David’s mighty men heard the desire of their king. Their loyalty compelled them to go. These men had to break through the host of the Philistines in order to get the water from the well of David’s desire. They risked their lives and for what? Was it merely a drink of water? To them it was much more than that—it was a special loyalty they each had for their king!
The world places a premium on the concept of living comfortably. For instance, people desire comfortable clothes, comfortable beds, comfortable cars, comfortable furniture, etc. The list is unending. There are even foods designated as “comfort foods.” Yet, with this great emphasis upon comfort, the world seems to experience so little of true comfort. So, what exactly is comfort? Why is speaking of comfort so trendy and yet so hard to achieve? The word comfort is easily defined by breaking it down into two parts: com and fort. The prefix com means “with” and the word fort means “strength.” Simply put, comfort involves a strength that a person can carry with him. Immediately, every Christian should recognize that very little true comfort exists in this world. True comfort stems from the Lord and not that offered outside of Him.
The strength of any people will be determined by how they deal with two people groups: their young and their old. If at any point, either of these two groups becomes viewed as simply burdensome, both will cease to effectively attain God’s intended desire for society. The aged members of society are most often its wisest. They have had successes and failures and learned from both (Deuteronomy 32:7). They have witnessed the Lord’s provision through difficult times (Psalm 37:25). God purposed for the aged to instruct the young in practical and spiritual matters (Titus 2:1-11). While the young should feed off of the wisdom of the aged, the elderly members of society can be nourished by the joy, strength, and life of younger people (Ruth 4:15).
