The scriptures plainly and repeatedly state that Christ gave Himself as man’s complete and only sacrifice. Yet, the New Testament proclaims that because of salvation, the believer can offer spiritual sacrifices to God (1 Peter 2:5). Before a believer can determine the complete nature of these sacrifices, he must first recognize that any such sacrifices must be made to God only. The Lord declared His jealous nature in the Old Testament when He said, “He that sacrificeth unto any god, save unto the LORD only, he shall be utterly destroyed” (Exodus 22:20). Though much has changed, God still demands that man’s sacrifices be presented to Him and Him alone.
Earthly parents sometimes chasten their children according to their own pleasure, but the Lord chastens His children ONLY for their profiting. In addition, earthly parents will sometimes err by disciplining their children for convenience to end the child’s inconvenience brought upon the parent. The end goal turns out to be the satisfaction of the parent rather than the sole good of the child. However, in God’s dealings with His children, He chastens for the benefit of the one receiving the chastening. He uses His chastening to help make His children partakers of His holiness. When they have done wrong, He wants them to repent (Revelation 3:19). When they have gone astray, He wants them to find correction (Job 5:17). God, as a Father, always chooses to do what is best for His children. It is always exclusively for their profit!
The words chastening and punishment are like many Bible words that share an overlapping meaning but also exhibit certain variants. A Bible-believer always trusts that God carefully chose His words to accomplish His expressed purpose in any given passage. On the surface, it would seem like the words punish (Leviticus 26:24) and chastise (Leviticus 26:28) seem completely interchangeable, but a thorough study of the whole counsel of God reveals distinctions. One area in which there appears to be a distinction involves the intended purpose of execution. Punishment is the infliction of judgment for the sake of justice, while chastening is the application of judgment for the sake of correction.
Peter admonished “newborn babes” in Christ to lay aside all hypocrisies. It is a natural battle that every babe in Christ must face. A new believer might have an inappropriate longing to please the one who led him to the Lord rather than giving the Lord preeminence. He might perform actions in hopes that his spiritual mentor will take notice. Eventually, this fault blossoms to the point where he begins to see problems in others while failing to realize the same problems exist in his own life. He might work hard to obey the strictest of commands while missing the overall desire of the Lord in his own life. Even as a babe in Christ, he must work to lay aside hypocrisy. Until he does, he will never grow into the mature believer the Lord wants him to be.
Self-examination serves as a tool for man to use to find out who and what he is. Though some preachers suggest that believers should never question their own salvation experience, the scripture encourages self-examination. If there are doubts, believers should certainly ask questions concerning the basis for their salvation. Was it based upon one’s feelings or solely upon the scriptures? They should ask what they did in order to be saved. Did they join a church, do some penitent work, or did they call upon the name of the Lord Jesus Christ by faith as dictated by the scriptures? They should ask about the effects of their salvation. Have they seen a change of heart, or are they the same that they were before trusting Christ as Saviour?
Fasting, similar to other actions in life, has specific purposes and appointed times. The Bible offers various reasons why people might fast: an immediate need in prayer (2 Samuel 12:16), a need to loosen the bands of wickedness or undo heavy burdens (Isaiah 58:6), during times of elevated conflict or duty in service (Matthew 17:21; Acts 13:3), as a symbol of mourning (2 Samuel 1:12), and as an outward manifestation of true repentance (Jonah 3:5). This list is not exhaustive, but simply demonstrates that God’s people have many good reasons for fasting. Even if none of these circumstances surfaces in our lives, we should fast because we know that the Lord expects us to do so.
The Bible’s built-in dictionary defines edification by contrasting it with destruction. Destruction gives the sense of tearing down something; therefore, it makes sense that edification refers to the opposite of tearing down. Consider a related word: an edifice is a building. This further confirms that edification means to build up something. As saints of God, we should be building ourselves and others on our most holy faith (Jude 20). In fact, everything we do should be judged by whether or not it works to build up or to strengthen us or other believers. Christians should focus on consciously building others in the faith. Consistently edifying others takes thorough planning and direction; whereas, destructive behaviour frequently takes place haphazardly.
