Witchcraft, magic, and other similar practices are very lucrative. In fact, the love of money is at the root of this evil just as it is all others.
The God of the Bible is a God of truth. On the other hand, the Devil is the great enemy of truth. The Bible says of him, “there is no truth in him.”
Far too many people have forsaken the simplicity which is in Christ and have instead pursued the complexity and labour of religion (2 Corinthians 11:3).
The words that enter a man’s ears eventually fill his heart and mind with thoughts. It is, therefore, crucial that a man guard the words that enter into his ears.
Elijah was a good man who loved the Lord. He could not bear the thought of the people of God rebelling against the Lord. Although misguided into thinking that he was the only remaining person who cared about the things of God, he certainly did care. Elijah took things personally when the people forsook the Lord’s covenant, threw down His altars, and killed His prophets. Elijah constantly pleaded with them to make things right. The apostle Paul felt the same way, but his feelings even extended to a jealousy over the people of God (2 Corinthians 11:2). Unfortunately, few people today seem to take such a personal interest in the Lord or His people.
An assault upon the conscience of man is indicative of the “latter times.” As men depart from the faith and give heed to seducing spirits and doctrines of devils, their consciences become so weak that they show very little sign of life. The Bible describes it as a searing of their consciences with a hot iron. Initially, there is great pain in the sin and the conscience feels the pain. Yet, eventually, the conscience becomes so seared that it is numb. At that point, the conscience loses its ability to warn the believer of sin. It further loses the ability to get the believer’s attention when he is on the verge of danger. Eventually, men speak lies in hypocrisy and do not care or feel any remorse for their wickedness.
Those with a broad understanding of scripture recognize that charity functions as the peak of Christianity (see 1 Corinthians 13:13). Yet, few students consider the fact that a good conscience is mentioned within the same context (1 Timothy 1:5). A good conscience was a key component of Paul’s charge to young Timothy (1 Timothy 1:18-19). It was also part of Peter’s admonition to the believers to whom he wrote (1 Peter 3:16). In Paul’s own life, it was one of his chief concerns to serve the Lord with a good or a pure conscience (1 Timothy 3:9; 2 Timothy 1:3). It may require work, but the early believers saw the importance of putting forth the effort to maintain a good conscience.
The Bible introduces the apostle Paul as he was expending all of his energies to persecute the church of God. Yet, once the Lord saved him, he spent the remainder of his life attentively protecting the testimony of the ministry. Paul was in a unique position that would have enabled him to give the ministry a bad name (see the things he faced as mentioned in 2 Corinthians 11:23-30). Instead, he worked hard to give “no offence in any thing, that the ministry be not blamed.” He proved himself as the minister of God. Unfortunately, fewer and fewer men today are exhibiting the level of character expected of them by God. Far too many preachers of the gospel are living their lives with little concern for how it impacts the ministry and the cause of Christ..
Christians frequently find it difficult to consistently make their practice align with their position in Christ. The saints of God are positionally blameless in Christ, but practically, each believer must strive daily to “be blameless and harmless . . . in the midst of a crooked and perverse nation.” In this world, believers represent the Lord as sons of God. As such, they should “do all things without murmurings and disputings.” Why is this so very important? The importance points to the fact that believers are to “shine as lights in the world.” It is imperative that every believer strives daily to live a godly life and preserves a godly testimony in a world that has little to no knowledge of God (Matthew 5:16).
The commandments of men posed great risk to the early church. So much so, the apostle Paul encouraged Titus to warn his flock against accepting extra-biblical teachings. These “fables” and “commandments” turned people from the truth. Perhaps in the beginning one might be able to accept both, but eventually the acceptance of one demands the rejection of the other. Titus was charged with the responsibility of ensuring that the saints of God made the right choice. Like in the days of old, God has given the church faithful men charged with warning the saints about accepting fables that turn believers from the truth.
