Men used to be commended for their level of integrity and one's handshake was considered a man’s bond. As societies continue to crumble from the pollution of immorality, men of integrity are quickly disappearing. Unfortunately, churches seem far from immune to this moral decline. What is integrity? In a narrow sense, integrity as used in scripture can be difficult to pinpoint. The word integrity occurs sixteen times in scripture. By considering each occurrence, one can discover clues that provide insight as to its meaning. Integrity is contrasted with the words like perverse (Proverbs 19:1) and perverseness (Proverbs 11:3). Conversely, integrity is used in conjunction with words like upright (Job 2:3; Proverbs 11:3) and uprightness (1 Kings 9:4; Psalm 25:21). In our passage, the word integrity is used alongside the word innocency (Genesis 20:5). These facts would lead the believer to realize that integrity speaks of a moral purity and moral correctness.
Though despicable in the eyes of God, humility can be feigned or faked. Colossians 2:18 touches on this principle. The saints were admonished against demonstrating a “voluntary humility” while being “vainly puffed up” by their fleshly minds. Humility and being “puffed up” are at opposite ends of the spectrum. Yet, these believers pretended to be humble, while they were, in reality, puffed up. Colossians 2:23 reveals a second clear proof that humility can be false. Here the Bible speaks of things having “a shew” of “humility.” In other words, people can “shew” humility while being overtaken with pride. False humility can sometimes convince and satisfy others, but rest assured that God clearly knows the difference.
The Lord is high above His creation. He “is high above all nations, and his glory above the heavens” (Psalm 113:4). He is so exalted that He must humble “himself to behold the things that are in heaven, and in the earth” (Psalm 113:6). As strange as it may seem, it humbles God to behold His creation (i.e., the sun, the moon, and the stars). The Bible even declares that “the stars are not pure in his sight” (Job 25:5). All of these things were created by God, yet it humbles Him to behold them. Not only is this true of the Father, but God the Son humbled Himself when He was adorned with a body of flesh (Philippians 2:8). God created man, yet it humbled Him to take on a body of flesh like man.
Honest scientists are increasingly learning truths once deemed unimaginable by those who did not know the scriptures. Some of these truths concern the inner workings of man's mind and body. These relatively recent discoveries reveal that the body emits signals exposing truths intended by men to remain concealed. Sometimes the individual even lies attempting to conceal the facts further. For this reason, people began studying body language in hopes of determining if an individual's movements reveal otherwise hidden truths. Yet, the Bible has included these secrets long before man's scientific discoveries. In fact, the main character found in the oldest book of the Bible understood these principles. Job claimed that the truthfulness of his statements could be seen by simply looking at him. People have long assumed that the conscience is responsible for body language and the scriptures support this claim. Romans 9:1 confirms this truth as Paul stated, “I say the truth in Christ, I lie not, my conscience also bearing me witness in the Holy Ghost.” The Bible repeatedly shows that the conscience reveals the truth even when man intentionally tries to hide it, lie, or deceive.
Few men, if any, have been afflicted like Job. His troubles involved the catastrophic loss of family members as well as physical ailments beyond most people's ability to endure. During the depths of these difficult trials, Job's three “friends” (Job 2:11) visited him. They showed up to comfort him but instead turned out to be additional sources of grief. Each word spoken by his friends seemed to compound his already miserable condition and circumstances. Job did not consider this to be the work of a friend and told them that, “To him that is afflicted pity should be shewed from his friend.” Later in the same chapter, Job said that his friends dug a pit for him (Job 6:27). Job’s friends should have shown him pity during his troublesome times instead of scorning (Job 16:20) and abhorring him (Job 19:19). True friends know how to comfort and console their friends as they experience trouble and pain in life. They certainly do not unrighteously judge and condemn.
Today’s study begins by considering how the Bible defines words and specifically how it defines this week’s subject: endurance. Scriptural interpretation and Bible definitions are often found by dividing passages into their component parts. Today’s verse contains four parts: (1) “The hypocrite shall lean upon his house,” (2) “but it shall not stand:” (3) “he shall hold it fast,” (4) “but it shall not endure.” The next step begins by associating the various phrases together to gain insight into how the Bible interprets itself and defines words. Combining the first section with the third section and the second section with the fourth section reveals the intent of the passage along with the definitions and context of the word endure. In this passage, the hypocrite leaning upon his house is analogous to him holding it fast. Secondly, the fact that it does not stand means that it does not endure. Psalm 102:26 offers further confirmation by revealing that endure is the opposite of perish. Based upon the scripture, one can deduce that the word endure means to remain firmly in the present condition. This technique allows the Bible student to study scripture independent of dictionaries and commentaries that frequently contain man’s philosophies and wisdom.
Doing the right thing is always the right thing to do and yields great benefits. For instance, consider what the Bible has to say about diligence. God’s word promises that diligence brings an increase of substance (Proverbs 10:4; Proverbs 13:4; Proverbs 21:5) and promotion (Proverbs 12:24; Proverbs 22:29). In other words, as the saying goes, hard work pays off. It is not difficult to prove that these benefits manifest themselves in the lives of God’s people who are diligent. Joseph and Daniel are two great examples of those who were diligent and their diligence brought them obvious promotion. Abraham and Job are great examples of diligent men who experienced a great increase of substance. A word of caution might be appropriate here. Men are not to be diligent merely for the sake of reaping its inherent benefits, but should be diligent for the sake of the One who called them to be diligent.
Sometimes a Bible word is best defined by first establishing what the word does not mean. Biblical diligence is such a case in point. A diligent man is one who is not slothful or lazy according to Proverbs 12:24. Proverbs 10:4 bears witness to this fact by contrasting the diligent with those who are slack or careless. According to Proverbs 13:4, a diligent man is not a sluggard. Yet, the Bible also points out that the diligent are to be properly balanced by not hastily rushing through work (Proverbs 21:5). Each of these truths concerning diligence reveals that diligence involves working hard, but with great care and concern. In a world filled with those who choose either quantity or quality of work, God counsels His children to be concerned with both. This is diligence!
Paul served the Lord in a capacity similar to what missionaries and evangelists do today. He traveled extensively to tell everyone and anyone about Christ’s saving grace. Holding a regular job to earn money would have been impossible due to Paul’s manner of life and recurring travels. However, the Bible tells us that he worked as a tent- maker when the need presented itself (Acts 18:1-3). Most of the time, however, he did not have personal income to provide for himself and the ministry. How would he live during those times? The Bible says that faithful churches provided for his necessities. For example, the church at Philippi served as one such group of believers. Paul refers to a time when he departed from Macedonia. At that time, no church helped him; yet, the believers at Philippi sacrificially provided for his needs. These same believers faithfully helped Paul again in Thessalonica. Paul knew he could depend upon them because they understood the importance of distributing to those who had surrendered to the ministry.
Seemingly, Job possessed many of man's most treasured possessions: health, wealth, and a strong family unit. Suddenly, he lost them all. Job lost his health, his possessions, and his children. He also lost the esteem and approbation of his wife and friends. These events very easily could have devastated and embittered him. Yet, rather than expressions of doom and gloom, Job's words offer a profound glimpse into the depths of his contentment. In the midst of his heartache, Job exhibited an extremely important truth. A Christian's material and physical blessings, all of which are completely within the Lord's control, should never influence one's relationship with the Lord or others. Job also pointed out that man will depart this world in the same condition in which he entered: without one shred of material wealth. Ultimately, a Christian's possessions or the lack thereof reflect God's provisions; therefore, a lack of contentment reflects an unwillingness to trust in the Lord.
