Gaining wealth (or riches) has allowed some people to increase their levels of comfort far beyond those who are financially disadvantaged. In one parable, the Lord spoke of a rich man whose ground brought forth plentifully (Luke 12:16). The rich man unfortunately came to trust in his abundance and decided to take his ease (Luke 12:19), but that night he died (Luke 12:20). Riches are not for ever (Proverbs 27:24) even if it is not death that robs a man of his riches. The Bible says for the living, riches “certainly make themselves wings; they fly away as an eagle toward heaven” (Proverbs 23:5). Furthermore, we are told that those who trust in riches will fall (Proverbs 11:28). Perhaps this is why Paul told Timothy to instruct the rich to trust in the living God rather than their uncertain riches (1 Timothy 6:17).
The true riches and honour come only from the Lord (1 Chronicles 29:12). Only the Lord has the infallible wisdom to determine the riches each man can rightfully possess in order to bring God the greatest glory. The Lord warned His people that as their riches increased, they would be tempted to forget the origin of those riches: God. He told them to remember that it was He that gave them power to get wealth in the first place (Deuteronomy 8:18). Solomon stated that the ability of men to possess riches and partake of those riches was the gift of God. Unfortunately, as men’s riches increase, many men lose sight of these truths.
Once confronted by the presence of the Holy One, man’s personal viewpoint always becomes increasingly realistic. By all standards, Job was a good man, yet the presence of God caused him to abhor himself “and repent in dust and ashes.” Conviction always magnifies the greatness of God and reminds man of his own vile nature. Ezra’s conviction was described as heaviness (Ezra 9:5) which caused him to rend his garment. That conviction humbled Ezra to the point where he said, “I am ashamed and blush to lift up my face to thee, my God: for our iniquities are increased over our head, and our trespass is grown up unto the heavens” (Ezra 9:6).
Learning that God is the creator in the person of Jesus Christ (Ephesians 3:9, Colossians 1:16) should serve as one of the earliest of life’s lessons. Some people have used this truth of God as creator to suggest that He is accountable for their lustful desires, yet nothing could be further from the truth. Believers should continue to believe and proclaim that God created each person on purpose and for a purpose. Unfortunately, many people try to point to God as a prime excuse for the sin within their own hearts and lives. They point to some failure, sin, or lifestyle and say, “God made me this way.” God does make some people short and others tall. He makes some with blue eyes and some with green. He makes some male and some female. God made each individual with certain traits, yet the truth of who and what we are flows from the choices we have made, good and bad. One commonality amongst all of God’s creation concerns the need for the soul’s salvation. Instead of trying so hard to question God’s wisdom, believers should rather choose to serve Him to the best of their God-given abilities.
When speaking of anger, the scripture uses descriptive terms that could equally be applied to the truths concerning fire. In doing so, the Bible makes a connection that can help believers gain a better understanding of the benefits or dangers of anger. According to scripture, anger can be kindled, a term used to describe the starting of a fire (Exodus 4:14; Numbers 11:1; Deuteronomy 32:22; Jeremiah 15:14), either a little (Psalm 2:12) or greatly (Numbers 11:10; 1 Samuel 11:6). The Bible also describes anger as waxing hot (Exodus 32:19), another connection to fire. These similarities are by divine design. As is true concerning fire, anger can be useful and productive, but it can also be destructive and harmful, especially when it gets out of control.
The world is increasingly becoming more filled with violence. At times, it may seem like judgment and justice are silent while the wicked continue to thrive. Throughout the years, this has caused many to question the Lord’s existence or, in the least, His presence and love. The seeming absence of God during these violent times is nothing more than proof He is longsuffering with mankind. King Solomon suggested the same when he said, “If thou seest . . . violent perverting of judgment and justice in a province, marvel not at the matter: for he that is higher than the highest regardeth; and there be higher than they.” It was likewise Solomon who said, “The eyes of the LORD are in every place, beholding the evil and the good” (Proverbs 15:3). God’s longsuffering does not indicate indifference or apathy.
When asked about the requirements for baptism, John the Baptist gave several suggestions including, “Do violence to no man.” It can be argued that John was not simply giving baptismal requirements but simply attempting to draw attention to the wickedness of those seeking his baptism. Regardless, we know that John admonished the people to cease from violence. The Bible makes obvious exceptions during times of war or in the exacting of righteous judgment. However, as a rule, God calls the righteous to live peaceably with others and avoid violence (Romans 12:18). Christians are further admonished against finding any pleasure in those who do such things (Romans 1:29, 32).
Covetousness has often moved men to violence that they might not have otherwise been inclined to do. For instance, wicked king Ahab had a strong desire to obtain a vineyard belonging to Naboth (1 Kings 21:1-4). When Naboth refused to sell the vineyard, Ahab returned to his house to mourn. When Jezebel saw her husband’s grief, she created a plan to take the vineyard by force (1 Kings 21:5-16). This principle is not limited to Ahab and Jezebel but has unfortunately been the historical motive for many acts of violence. When men cannot fulfil the lusts of their flesh in a righteous manner, they simply resort to other means which often includes violence.
When a believer considers the Bible’s use of “temptation,” he most often associates its usage to something sinful. Though this may be the scripture’s most common usage of the word, context must always be the determining factor. God undeniably tempted Abraham, yet the temptation was not meant to bring about sin. The temptation served as a test of Abraham’s faith. Basically, temptation functions as a means to try one’s faith. James 1:2-3 clearly offers the connection as it incorporates the words “temptations” and “trying” interchangeably. The author, the purpose, and the circumstances surrounding temptations will vary, but the underlying premise remains constant. Each believer must learn how to discern the specifics when tempted.
Learning how to be the right kind of steward can seem difficult, but never without reward. The Lord Jesus taught and explained His parables of stewardship. In these teachings, He presented the faithful steward receiving his reward at the time of accounting for his stewardship. The apostle Paul confessed this truth in 1 Corinthians 9:17 when he said, “if I do this thing willingly, I have a reward.” Paul knew God had a special calling upon his life and also knew he would stand before God to give account for his service. In like manner, each believer will one day stand before the Master (Jesus Christ) to give an account of his stewardship. Those who have served as good stewards will receive reward, while those who failed to do so will suffer loss (1 Corinthians 3:11-15).
