The Devil would have man believe that hiding from problems provides an adequate solution. This is a lie! Adam and Eve created problems for themselves by partaking of the fruit. Their initial efforts to resolve the problem further confirmed that they had created an unresolved situation of their own doing. As they heard the voice of the Lord walking in the garden, they hid themselves amongst the trees in hopes that these efforts would protect them in some way. They hoped the problem would pass unnoticed without them having to face the fact that they had sinned against the Lord. The Lord would not allow them to hide; instead, He called for Adam to show himself resulting in both Adam and Eve directly facing the problem.
Man can, at times, readily recognize problems that arise, but often initially reacts with solutions to remove the problem out of sight. As the disciples looked out over the multitude in today’s passage, they saw thousands in a desert place with a lack of provisions. They quickly viewed what seemed to them as an insurmountable problem. As evening approached, they came to the Lord and suggested that He send the people away. The disciples were more comfortable with the problem if it was out of sight, out of mind, and not theirs to face. Their suggestion was an unacceptable solution. For this reason, the Lord put the problem back upon the disciples when He said to them, “Give ye them to eat” (Mark 6:37). In other words, the problem would not go away or solve itself. The Lord directed the disciples to find a solution and their turning a blind eye was completely unacceptable.
Romans 3:4 says, “let God be true, but every man a liar.” Perhaps this truth serves as the foundational reason why God warned believers not to place their trust in man. Though the primary reason, it is not the only reason. In Psalm 146:3 the Lord warns, “Put not your trust in princes, nor in the son of man, in whom there is no help.” The real needs of mankind cannot be satisfied by man, even the best of men. Those who put their trust in man do so in disobedience to the Lord which results in their own personal harm. Psalm 118:8-9 twice stresses that “It is better to trust in the LORD.” An improper trust in man is, in many ways, a departure from the Lord (Jeremiah 17:5).
Few people would readily admit to trusting in lies; however, any individual placing his trust in something outside of the words of God is in danger of doing so. Through the prophet Jeremiah, the Lord warned His people of this danger on numerous occasions (Jeremiah 7:4, 8; Jeremiah 13:25; Jeremiah 29:31). Even today, people all over the world choose to bow down to idols and images, thinking these creations of wood, stone, or metal can assist them in some way. Other people who would never think to bow to an idol place their trust in education or something similar. Unfortunately, there are going to be multitudes sorely disappointed for they have unwittingly placed their trust in the lies of this world.
To trust in someone or something involves an act of the will. The focus of this trust is something that each individual must personally decide. David expressed as much when he said, “Some trust in chariots, and some in horses: but we will remember the name of the LORD our God” (Psalm 20:7). David identified a few of the many things upon which one might trust. The Bible also refers to those who trust in vanity (Isaiah 59:4), others in lies (Jeremiah 7:8), and still others in riches (1 Timothy 6:17). Interestingly, the Lord does not force any individual to trust in Him, nor is anyone ever forced to trust in the things of this world. It is important to point out that one’s trust cannot be divided. An individual cannot simultaneously trust in vanity, riches, or lies while trusting in the Lord.
The context of our passage is the sinfulness of God’s people, particularly those residing within the city of Jerusalem. The city is said to have “wearied herself with lies.” A similar truth is taught in Jeremiah 9:5 where the Bible says, “they have taught their tongue to speak lies, and weary themselves to commit iniquity.” The context is different, but the concept remains constant: it requires hard work to tell and sustain lies. Anybody that has ever told a lie knows that it takes much greater effort to sustain a lie than to simply let the truth stand upon its own merit. Among other things, lying takes creativity, calculation, and a good memory. Additionally, lying stresses a person’s conscience. Very rarely does one lie suffice within any particular deception, but the original lie often requires additional lies to support it. Lying is hard work and very stressful for those who have not seared their conscience!
The Bible has much to say about the tongue or the words man speaks. The tongue of man is a deadly weapon (James 3:5-8). As such, the scripture likens it to a bow that is bent; only the arrows are the expressed lies (Jeremiah 9:3). A similar thought is found in Psalm 64:3 where David said of the wicked that they “whet their tongue like a sword, and bend their bows to shoot their arrows, even bitter words.” Unfortunately, even Christians sometimes make light of how deadly words can be. The old saying, “sticks and stones may break my bones, but words will never hurt me,” may sound quaint; but it is far from the truth. Words do cause wounds. The Bible likens lies to arrows that are shot out of a bow. Relating the lies to the arrows is certainly meant to convey the pain caused by the lying. Lies often do bring hurt; sometimes not physically, but in some form or another lies wound others.
