The soul that sins shall bear his iniquity. How does a man bear his iniquity? The answer is quite simple: by suffering the consequences of those sins.
Sin affects men in various ways, but it attacks them in every facet of life. It hinders their walk with God and hurts their ability to reach others for Christ.
The Bible does not always paint man in a positive light, yet it always paints him accurately. According to scripture, there is no man that sinneth not.
Modern Christianity has terribly corrupted both the meaning and beauty of liberality. Giving has turned into a show designed to bring honour and praise to those doing the giving. God never intended giving to be so perverted. For this reason, the apostle Paul declared that the bountiful giving of the saints caused thanks to be given to God (2 Corinthians 9:11). The more they gave, the more thanks God would receive (2 Corinthians 9:12). The Corinthians recognized that man should not receive personal glory for giving especially when considering the fact that one’s ability to give does not exist apart from God’s enabling. This is not to say that an individual who obeys God should not be appreciated for his obedience to God. Yet, all praise and thanks belong to God. Men should give abundantly in hopes that the Lord would receive the glory and receive many thanks.
In Moses’ day, when the people of God were called upon to give to the work of God, they gave abundantly. Ultimately, the men doing God’s work came to Moses suggesting that the people refrain from giving anything more. Any person with the right heart who believes in the work of God will not have to be begged to give. He will give liberally. This type of liberality manifested itself again in the early church. The Bible describes the people of God at that time as being “of one heart and of one soul” (Acts 4:32). Amazingly, many of them sold their houses and lands and brought the money to the apostles (Acts 4:34). This liberality greatly assisted the work of God and helped the people of God.
Likely, no mere mortal endured more difficulty over a short period of time than did Job. Job suffered several awful trials with most of them coming simultaneously. Perhaps Job should not be remembered so much for the trials, but for how he handled those trials. When Job received the news that his children had perished, he said, “Naked came I out of my mother's womb, and naked shall I return thither: the LORD gave, and the LORD hath taken away; blessed be the name of the LORD” (Job 1:21). The verse which follows Job’s statement conveys volumes, “In all this Job sinned not, nor charged God foolishly.” Job’s endurance of such trials led the Lord to point to Job as an outstanding example of patience (James 5:11).
Today's text includes the exhortation to be “patient toward all men.” Every sincere Christian realizes and recognizes the graciousness that God displays toward His children. Regardless of the goodness of God toward us, it still remains difficult to consistently demonstrate patience toward others. However, exhibiting patience is especially important for anyone in a leadership position, especially those involved in the work of God. According to God's word, the apostle Paul exemplified patience in his dealings with other believers (2 Corinthians 6:4; 2 Corinthians 12:12). This should come as no surprise since one of the basic requirements for the man of God involves patience (1 Timothy 3:3; 1 Timothy 6:11; 2 Timothy 2:24). God's people ought to be known for their patience toward others. In the homes, we should be patient with our spouses and children. At work, we should be patient with our coworkers, employers, and employees. In the Lord’s work, we ought to be especially patient with those striving to grow in the Lord.
