David prayed that the Lord would watch over his safety but also prayed that the Lord would hinder the efforts of the wicked. He asked God to refuse to grant the desires of the wicked and return their mischief upon their own heads. Within this context, he also prayed that the evil conceived by the wicked might “hunt the violent man to overthrow him.” He spoke of a similar theme when he sang of the wicked, “His mischief shall return upon his own head, and his violent dealing shall come down upon his own pate” (Psalm 7:16) or crown of his head. David knew the reward eventually yielded by violence was the return of violence upon the offender.
One of the most misunderstood, misquoted, and abused truths of scripture revolves around whether or not a person should judge. Contrary to popular teaching, all believers are instructed to judge all things (1 Corinthians 2:15). Yet, how a person judges makes the judgment scriptural or unscriptural. Judging with equity involves incorporating an unwavering standard by which to judge. When emotion, modern thought, and one’s educational attainments form the foundational basis for how someone judges, the standards are ever changing and never consistently applied. They rarely yield an equitable outcome. Therefore, it is important to consult an unwavering standard concerning every decision and matter. This standard must be something perfect without possibility of corruption. Only one standard consistently fits this mold, and, of course, it is the Bible. The word of God remains the standard by which the saints will be judged and the only viable source by which all things should and must be judged while on earth (John 12:48).
Imagine one day standing before “the righteous judge” of the universe who knows every action, thought, and motive. One day, this will become the reality for all those who have ever lived. The Son of God is that judge because the Father committed all judgment to Him (John 5:22). He will judge the world with righteousness and the people with equity (Psalm 98:9). His Father gave Him full authority to mete out this judgment. As the judge, He incorporates an equal standard in every ruling. The scripture testifies of this judgment when it says the Lord has a crown for Paul. Fortunately, this crown is not limited to Paul only, “but unto all them also that love his [Christ’s] appearing.” It is important to note that the word of God stands as the standard by which all truth is judged. The Lord Jesus Christ remains the righteous judge by which all is judged. Unfortunately, far too many judges pervert judgment by incorporating a changing standard into their decisions.
Some Bible words are more difficult than others to define in the strictest sense; equity is one such word. Yet, the Lord provides enough information for any diligent student willing to compare spiritual things with spiritual (1 Corinthians 2:13). In Isaiah 59:14, the word equity relates to judgment, justice, and truth. The fact that the word equity occurs only ten times in scripture links it indirectly with the Ten Commandments. Within those ten occurrences, the word basically involves judging with equality based upon a just standard. Additionally, Judges 1:7 and 2 Chronicles 6:23 reveal that the related word requite means to get even or to return evenly. The Lord will prove in the future that this is the standard by which He judges (Psalm 98:9). Since believers are to be Christlike, this too should be true of His faithful followers.
