God is particularly interested in what is going on within the heart of man. Specifically, He seeks for, and desires to find, TRUTH.
The truth is more valuable than any earthly possession and it would be worth a man selling everything he owns just to possess the truth.
Sin develops, plots, schemes, and finalizes its dastardly deeds within the heart of the guilty long before the sin manifests itself to the eyes of others.
For many ages now, the people of God have been asking, “how long?” This question suggests a longing, a longing for the Lord to set things straight.
The Lord permits no rivals. In Isaiah 43:11, He said, “I, even I, am the LORD; and beside me there is no saviour.” Yet, there is a battle on the horizon that will bring all matters to a head. The Antichrist will sit in the temple of God claiming to be God (2 Thessalonians 2:4). He will torture the people of God (the Jews) and blaspheme the name of God. He will set up his image and demand that the people worship him (Revelation 13:14-15). This peak of idolatry and blasphemy will lead to the culmination of God’s jealousy when He returns to judge the world (Revelation chapter 19).
Some of the most popular televangelists garner their popularity by falsely teaching that God wants everyone wealthy. God simply does not want everyone to have riches. Yet, if wealth is gained through scriptural means, it can be used to do much good (by supporting missionaries, helping those in need, furthering the gospel, etc.). The Bible clearly teaches that it is wrong for anyone to seek to become wealthy. Yet, one should equally not set out to be poor. As such, every believer should know how to avoid self-induced poverty. According to scripture, there are certain actions or inactions that ultimately lead to poverty: laziness (Proverbs 6:10-11; Proverbs 24:33-34), greediness (Proverbs 11:24), pleasure loving (Proverbs 21:17; Proverbs 23:21), and following vain persons (Proverbs 28:19). These truths hold constant on both an individual level as well as collectively.
Gaining wealth (or riches) has allowed some people to increase their levels of comfort far beyond those who are financially disadvantaged. In one parable, the Lord spoke of a rich man whose ground brought forth plentifully (Luke 12:16). The rich man unfortunately came to trust in his abundance and decided to take his ease (Luke 12:19), but that night he died (Luke 12:20). Riches are not for ever (Proverbs 27:24) even if it is not death that robs a man of his riches. The Bible says for the living, riches “certainly make themselves wings; they fly away as an eagle toward heaven” (Proverbs 23:5). Furthermore, we are told that those who trust in riches will fall (Proverbs 11:28). Perhaps this is why Paul told Timothy to instruct the rich to trust in the living God rather than their uncertain riches (1 Timothy 6:17).
Sobriety is much more than simply a way of thinking; it is the scriptural approach to Christian living. The grace of God, through the Holy Ghost (John 16:13), teaches the believer the proper approach to living the Christian life. Grace teaches separation by stating that believers should deny “ungodliness and worldly lusts.” Yet, grace does not stop there. It also teaches a threefold approach to living life: “soberly, righteously, and godly.” Not only must a believer have a sober mind, he must also approach every aspect of his life with sobriety. He should pray with sobriety. He should read the scriptures with sobriety. He should witness with sobriety. Any contrary thing will cause the believer to suffer great loss.
Since God is the rightful recipient of man’s sacrifices, then, by necessity, He is the only One who can rightfully provide the rules for the administration of the sacrifices. In the Old Testament, God established rules about the place (Joshua 22:29) and purity (Malachi 1:8, 14) of man’s sacrifices. Men who violated these rules, choosing rather to adopt their own rules of sacrifice and worship, often suffered harsh consequences, including death. The sacrifice of Christ for sin has changed many details of God’s demands for sacrifice; it has not, however, changed the fact that man must do things God’s way. God’s rules for sacrifice whether performed in the past, present, or future are to be dictated by scripture.
In the most basic sense, punishment is directed toward those who have done wrong. Though any particular punishment may seem harsh by those receiving the punishment, God intended it to be a calculated response toward wrongdoing. Though there are some passages in the Old Testament that indicate punishment was directed toward the people of God (Ezra 9:13; Hosea 12:2), the vast majority of references demonstrate that it was intended for the enemies of God (Psalm 149:7; Proverbs 11:21; Isaiah 10:12; Isaiah 13:11; Isaiah 24:21; Isaiah 26:21; Isaiah 27:1; Jeremiah 25:12; Jeremiah 46:25). A careful study of the New Testament will strengthen the distinction as there are no references to God punishing His people.
