Contention comes when two parties have conflicting desires or points of view and are unwilling to amicably resolve them. Oftentimes, pride hinders either party from admitting their errors or even the possibility of their being partially to blame. Contention ceases in the absence of pride. When Rehoboam, Solomon’s son, became king, the people of God came to him requesting relief from the heavy burden of taxes that had been placed upon them by Solomon. The older men counselled Rehoboam to do as the people requested, but the younger men instructed Rehoboam to reject the wishes of the people. Rehoboam contentiously responded to the people’s request with pride; strife understandably followed (1 Kings 12:1-16).
There are many stories of those overcome with a sense of embarrassment resulting from their actions while under the influence. As they increasingly yielded to the power of strong drink, they did things they later regretted once sober. This is what the Bible means about alcohol when it says it causes men to “stumble in judgment.” No doubt many of God’s people like Noah (Genesis 9:21-25) and Lot (Genesis 19:31-36) had regrets as they became sober. The Bible tells of Nabal who “was very drunken” and foolishly refused to help king David (1 Samuel 25:1-17, 36). When he came to himself, Abigail told her husband all that had transpired during his drunken stupor. After he heard of his foolish actions, the Bible says that “his heart died within him” (1 Samuel 25:37).
Only a foolish man thinks he can hide anything from the Lord. This includes his thought life. The Lord knows all man’s thoughts (1 Chronicles 28:9) which includes the good (Malachi 3:16) and the bad (Psalm 94:11). David expressed this truth to the Lord when he said, “Thou knowest . . . my thought afar off. . . . For there is not a word in my tongue, but, lo, O LORD, thou knowest it altogether” (Psalm 139:2-4). The Lord Jesus Christ often exhibited this capability during His earthly ministry (Matthew 12:25; Luke 5:22; Luke 6:8; Luke 9:47; Luke 11:17). Even the written word of God reveals this ability by being “a discerner of the thoughts and intents of the heart” (Hebrews 4:12).
Many Bible words have been subjected to loose interpretations and the word modest is one such word. Generally, today’s passage is used to teach that a lady’s apparel ought to be loose fitting and flowing. Though this is certainly true, that is not the primary interpretation and application. Something that is modest is something that is not extravagant. In fact, the Lord placed an explanation within the passage. The lady was not to adorn herself with such items as “gold, or pearls, or costly array.” In other words, a person should not dress in a way that would purposely draw the attention of others to the attire itself (see 1 Peter 3:3-5). This includes insuring that clothes are not form fitting, but the application has a much broader context.
Most people never experience the joy of willingly and cheerfully giving to the Lord and His work. The Old Testament set precedence for how much man would give to the Lord. This standard was not the maximum offering but simply the minimum. The Bible repeatedly identifies the amount in scripture as a tithe, which means a tenth (Leviticus 27:32). Failure to give the tithe to the Lord was deemed robbery by God (Malachi 3:8). Simply put, the tithe belonged to God. The tithe, however, was not to be considered the peak of what man gave back to God. It never was intended to be so, nor ever should it be. Those who truly love the Lord will not use the tithe as a maximum amount to give. Instead, they realize that this portion already belongs to the Lord and it serves as the bare minimum of what they should give to Him. Those who pride themselves on tithing, pride themselves on giving God the least.
Fasting should play a prominent role in the life of a Christian. Just as believers ought to pray, witness, study, and give, we should also fast. In fact, the Lord's words assumed the Christian would fast when He said, “when ye fast” (Matthew 6:16), not IF ye fast. The question was never to be whether or not we would fast, but how we would do so “when” we fast. Fasting was not prominent among the disciples, but the Lord explained that His departure would signify an elevated need for fasting (Mark 2:20). The life of the apostle Paul confirmed this as he said he was “in fastings often” (2 Corinthians 11:27). It was a common practice of Paul’s devotion to the Lord to deprive his flesh of food, drink, and physical pleasures. The Lord not only desired for the early believers to fast, but His people ought to have times of fasting until He returns.
Modern Christianity has been redefining Bible terminology and fasting is no exception. Perhaps this is because Christians want to look spiritual without the necessary dedication. Some claim to be fasting from certain things like caffeine or sugar intake. The Bible does not offer anyone this type of latitude. True biblical fasting involves much more than refraining from some handpicked pleasure. According to our passage, Paul entreated the people to take meat because they had been fasting for two weeks. Esther 4:16 reveals that fasting consists of taking no food or drink. Although some Bible teachers have suggested that fasting means to simply refrain from earthly joys, fasting in the Bible always includes refraining from food or from both food and drink. Even the results of fasting identify that it is associated with depriving the body of food. In Psalm 109:24, David said, “My knees are weak through fasting; and my flesh faileth of fatness.” Foregoing earthly pleasures is a byproduct of fasting, not the sole object.
The Bible employs the word “reverend” only once. Studying the context offers one appropriate definition and acceptable usage. Unfortunately, the vast majority of believers are unaware that the title “reverend” has been inappropriately usurped to apply to men. This reflects how far so-called Bible teachers and preachers have strayed from God's holy precepts. God wants Christians to show proper respect to a man of God, but the title “reverend” should never be used to address him. There is only one Name that is reverend and that is the Lord’s. An English Baptist pastor and author, Robert Robinson, who wrote the hymn, Come Thou Fount of Every Blessing, abhorred the pomp assumed by many of his ministerial colleagues. He once said, “I wonder why any man should be so silly as to call me Reverend.” Only one is worthy of all praise and honour and that is the Lord (Psalm 99:3; Revelation 4:8).
Reverence denotes giving respect and honour. The scripture demonstrates this truth when men bow before a person of high office reflecting their reverence for the office. The Bible marks this bowing down out of respect as an act of reverence (2 Samuel 9:6; 1 Kings 1:31). God's word marks the refusal to bow as showing disrespect and a lack of reverence (Esther 3:2, 5). Every Christian should consistently demonstrate an adequate understanding of biblical reverence. Why? There is only one way to serve God acceptably: with “reverence and godly fear.” Today's verse teaches that reverence entails some relationship to fear, though reverence is not fear. Since men cannot serve God “acceptably” without reverence, living reverently toward God remains an essential element for a healthy Christian life.
The story of Esther is a wonderful story. As she and the other ladies prepared to present themselves before king Ahasuerus, they were provided with “things for purification.” The king considered their purity extremely important. The same principle holds true for the believers today. The Bible says, “Beloved, now are we the sons of God, and it doth not yet appear what we shall be: but we know that, when he shall appear, we shall be like him; for we shall see him as he is. And every man that hath this hope in him purifieth himself, even as he is pure” (1 John 3:2-3). Christians, soon to be presented to king Jesus, should grow increasingly concerned about their purity.
