Contention comes when two parties have conflicting desires or points of view and are unwilling to amicably resolve them. Oftentimes, pride hinders either party from admitting their errors or even the possibility of their being partially to blame. Contention ceases in the absence of pride. When Rehoboam, Solomon’s son, became king, the people of God came to him requesting relief from the heavy burden of taxes that had been placed upon them by Solomon. The older men counselled Rehoboam to do as the people requested, but the younger men instructed Rehoboam to reject the wishes of the people. Rehoboam contentiously responded to the people’s request with pride; strife understandably followed (1 Kings 12:1-16).
There are many stories of those overcome with a sense of embarrassment resulting from their actions while under the influence. As they increasingly yielded to the power of strong drink, they did things they later regretted once sober. This is what the Bible means about alcohol when it says it causes men to “stumble in judgment.” No doubt many of God’s people like Noah (Genesis 9:21-25) and Lot (Genesis 19:31-36) had regrets as they became sober. The Bible tells of Nabal who “was very drunken” and foolishly refused to help king David (1 Samuel 25:1-17, 36). When he came to himself, Abigail told her husband all that had transpired during his drunken stupor. After he heard of his foolish actions, the Bible says that “his heart died within him” (1 Samuel 25:37).
Vengeance is not always executed in a swift fashion (Ecclesiastes 8:11). In fact, believers often grow weary because the wicked seem to prosper in spite of their evil deeds. Yet, the Lord will execute vengeance in His time. The Bible speaks often of “the day of vengeance” to come. This day is very likely a thousand year period (2 Peter 3:8) which will begin shortly before the second coming of the Lord and will end at the great white throne judgment following the end of the millennial kingdom. It will be a time when the Lord will refuse to spare the wicked (Proverbs 6:34) but will set things right for the Jewish people (Isaiah 34:8; Isaiah 61:2; Isaiah 63:4).
The unity of believers is likened to a cord woven together. Like a threefold cord, unified believers are stronger and better able to endure the attacks from their enemies (Ecclesiastes 4:12). In Proverbs 6:16-19, the Lord gives a list of things He hates, one of which is when a man sows “discord among brethren.” What does it mean to sow “discord”? Perhaps the illustration given above sheds the necessary light for an answer. When believers are united, they are like multiple cords woven together. When someone sows discord, he attempts to undo or “discord” the threefold cord destroying the unity. Believers void of unity are weaker and more vulnerable to the attacks of the enemy.
Many Bible words have been subjected to loose interpretations and the word modest is one such word. Generally, today’s passage is used to teach that a lady’s apparel ought to be loose fitting and flowing. Though this is certainly true, that is not the primary interpretation and application. Something that is modest is something that is not extravagant. In fact, the Lord placed an explanation within the passage. The lady was not to adorn herself with such items as “gold, or pearls, or costly array.” In other words, a person should not dress in a way that would purposely draw the attention of others to the attire itself (see 1 Peter 3:3-5). This includes insuring that clothes are not form fitting, but the application has a much broader context.
God hates! For those enamored by the teachers who strictly emphasize the love of God, this fact may be difficult to appreciate. Yet, it is both true and scriptural. In fact, the truth becomes even more peculiar when considering that God's hatred is founded within His love. According to 1 John 4:8, “God is love.” He never ceases to be love, and if He did, He would cease to be God. Yet, the Bible specifically points out that God also hates! Let the Bible speak for itself and it will clear up any preconceived ideas. God hates because He loves. God loves the righteous; therefore, He hates “all workers of iniquity” (Psalm 5:5). The Bible also points out that He hates the wicked and those who love violence (Psalm 11:5). These truths are frequently contrary to the common teaching by men who fail to consider the whole of scripture and the depth of God. The old saying, “God hates the sin, but loves the sinner” apparently fails when considering the whole matter. God does, in fact, hate the wicked! Additionally, God hates wicked deeds and wicked doctrines (Revelation 2:6, 15). Each of us must insure that we declare all the counsel of God and not conveniently limit our understanding to only the most positive aspects (Acts 20:27).
It is difficult for new and sometimes older Christians to fully comprehend sin's effects. From God’s perspective, every facet of sin involves a vile act. However, from man’s viewpoint, though sin can be extremely harmful, the temporary pleasures (Hebrews 11:25) distract from sin's injurious nature. For instance, Proverbs 6:24 warns about the “evil woman.” We might think this to mean that we should stay away from women who say bad things, yet the evil woman does not always speak negatively. In fact, this woman is said to speak with flattery; she says nice things but with impure motives. This warning is so important that it was given on multiple occasions (Proverbs 2:16; Proverbs 6:24; Proverbs 7:5, 21). The warning here is given specifically about a strange woman (a woman other than the man’s wife), but it applies to men and women alike. We ought to always be on guard about those who flatter us with their words.
Fasting should play a prominent role in the life of a Christian. Just as believers ought to pray, witness, study, and give, we should also fast. In fact, the Lord's words assumed the Christian would fast when He said, “when ye fast” (Matthew 6:16), not IF ye fast. The question was never to be whether or not we would fast, but how we would do so “when” we fast. Fasting was not prominent among the disciples, but the Lord explained that His departure would signify an elevated need for fasting (Mark 2:20). The life of the apostle Paul confirmed this as he said he was “in fastings often” (2 Corinthians 11:27). It was a common practice of Paul’s devotion to the Lord to deprive his flesh of food, drink, and physical pleasures. The Lord not only desired for the early believers to fast, but His people ought to have times of fasting until He returns.
Modern Christianity has been redefining Bible terminology and fasting is no exception. Perhaps this is because Christians want to look spiritual without the necessary dedication. Some claim to be fasting from certain things like caffeine or sugar intake. The Bible does not offer anyone this type of latitude. True biblical fasting involves much more than refraining from some handpicked pleasure. According to our passage, Paul entreated the people to take meat because they had been fasting for two weeks. Esther 4:16 reveals that fasting consists of taking no food or drink. Although some Bible teachers have suggested that fasting means to simply refrain from earthly joys, fasting in the Bible always includes refraining from food or from both food and drink. Even the results of fasting identify that it is associated with depriving the body of food. In Psalm 109:24, David said, “My knees are weak through fasting; and my flesh faileth of fatness.” Foregoing earthly pleasures is a byproduct of fasting, not the sole object.
It has always been the will of God for a man to work in order to support his family. God adamantly and emphatically says, “if any provide not for his own, and specially for those of his own house, he hath denied the faith, and is worse than an infidel” (1 Timothy 5:8). Though this truth may seem harsh to some people, God’s expectations and guidelines always serve a greater purpose. Therefore, it is never God’s will to financially assist someone who will not work though completely capable and available. There may be times when people cannot legitimately work and have a need for help; but we disobey the Lord when we help those who have needs resulting from laziness. Our last lesson showed that the Bible defines food as a necessity; but if a man will not work, he does not even deserve the necessities of life provided to him through the generosity of others.
