The Bible likens jealousy to a weapon. Lives are spared when this weapon rests in the bosom of someone with righteous motives. Yet, when the foolish wield this weapon, jealousy leads to destructive outcomes. The very thing that the Lord possesses to protect His people, His land, and His name, can push the ungodly men into an uncontrollable rage. God’s jealousy protects the righteous and consumes the guilty. Yet, the jealousy of an unrighteous man has consumed the lives of many innocent people. The Bible states that “jealousy is cruel as the grave: the coals thereof are coals of fire, which hath a most vehement flame” (Song of Solomon 8:6). Misplaced jealousy is a most dangerous weapon.
Contention comes when two parties have conflicting desires or points of view and are unwilling to amicably resolve them. Oftentimes, pride hinders either party from admitting their errors or even the possibility of their being partially to blame. Contention ceases in the absence of pride. When Rehoboam, Solomon’s son, became king, the people of God came to him requesting relief from the heavy burden of taxes that had been placed upon them by Solomon. The older men counselled Rehoboam to do as the people requested, but the younger men instructed Rehoboam to reject the wishes of the people. Rehoboam contentiously responded to the people’s request with pride; strife understandably followed (1 Kings 12:1-16).
Fasting should play a prominent role in the life of a Christian. Just as believers ought to pray, witness, study, and give, we should also fast. In fact, the Lord's words assumed the Christian would fast when He said, “when ye fast” (Matthew 6:16), not IF ye fast. The question was never to be whether or not we would fast, but how we would do so “when” we fast. Fasting was not prominent among the disciples, but the Lord explained that His departure would signify an elevated need for fasting (Mark 2:20). The life of the apostle Paul confirmed this as he said he was “in fastings often” (2 Corinthians 11:27). It was a common practice of Paul’s devotion to the Lord to deprive his flesh of food, drink, and physical pleasures. The Lord not only desired for the early believers to fast, but His people ought to have times of fasting until He returns.
Modern Christianity has been redefining Bible terminology and fasting is no exception. Perhaps this is because Christians want to look spiritual without the necessary dedication. Some claim to be fasting from certain things like caffeine or sugar intake. The Bible does not offer anyone this type of latitude. True biblical fasting involves much more than refraining from some handpicked pleasure. According to our passage, Paul entreated the people to take meat because they had been fasting for two weeks. Esther 4:16 reveals that fasting consists of taking no food or drink. Although some Bible teachers have suggested that fasting means to simply refrain from earthly joys, fasting in the Bible always includes refraining from food or from both food and drink. Even the results of fasting identify that it is associated with depriving the body of food. In Psalm 109:24, David said, “My knees are weak through fasting; and my flesh faileth of fatness.” Foregoing earthly pleasures is a byproduct of fasting, not the sole object.
