To trust in someone or something involves an act of the will. The focus of this trust is something that each individual must personally decide. David expressed as much when he said, “Some trust in chariots, and some in horses: but we will remember the name of the LORD our God” (Psalm 20:7). David identified a few of the many things upon which one might trust. The Bible also refers to those who trust in vanity (Isaiah 59:4), others in lies (Jeremiah 7:8), and still others in riches (1 Timothy 6:17). Interestingly, the Lord does not force any individual to trust in Him, nor is anyone ever forced to trust in the things of this world. It is important to point out that one’s trust cannot be divided. An individual cannot simultaneously trust in vanity, riches, or lies while trusting in the Lord.
Only a foolish man thinks he can hide anything from the Lord. This includes his thought life. The Lord knows all man’s thoughts (1 Chronicles 28:9) which includes the good (Malachi 3:16) and the bad (Psalm 94:11). David expressed this truth to the Lord when he said, “Thou knowest . . . my thought afar off. . . . For there is not a word in my tongue, but, lo, O LORD, thou knowest it altogether” (Psalm 139:2-4). The Lord Jesus Christ often exhibited this capability during His earthly ministry (Matthew 12:25; Luke 5:22; Luke 6:8; Luke 9:47; Luke 11:17). Even the written word of God reveals this ability by being “a discerner of the thoughts and intents of the heart” (Hebrews 4:12).
If asked concerning the origin of thoughts, the average person would swiftly respond with “the mind” or some similar answer. This is not, however, the emphasis of scripture. Overwhelmingly, scripture indicates that thoughts proceed from the heart. This does not mean the beating organ within one’s chest since the scriptures use “heart” in a different manner. When God brought judgment in the days of Noah, He saw that the thoughts of man’s “heart was only evil continually” (Genesis 6:5). In Matthew 15:19, the Bible says, “For out of the heart proceed evil thoughts.” In Luke 24:38, the Lord Jesus asked the disciples, “why do thoughts arise in your hearts?” When one’s thoughts are not according to God’s will, it is a matter of the heart not being right with God.
Of course, God encourages man to think. This may come as a shocker to many but the Lord does not want man to blindly accept information without first giving it thought. During the Lord’s earthly ministry, He often asked men what they thought (Matthew 17:25; Matthew 18:12; Matthew 21:28). His purpose was not because He valued men’s opinions; but, rather, to cause men to think. The problem for the Lord is not that man thinks, but that man thinks and focuses upon the wrong things. God has specific things upon which He wants man to ponder. These involve things that are true, honest, just, pure, lovely, of good report, virtue, and praise (Philippians 4:8). As such, believers should focus their attention upon these righteous thoughts rather than those thoughts espoused by the world, the flesh, and the devil.
Rarely does man have the opportunity to participate in heavenly activity while still on earth. Singing is one of those rare events that enables the Christian a glimpse into a heavenly behaviour. Job chapter 38 sheds light on some of the events surrounding creation when it proclaims that “the morning stars sang together, and all the sons of God shouted for joy” (Job 38:7). These spiritual beings saw the creation of God and could not help themselves but to burst into song. The origin of singing is heavenly, though it has been more often used in unholy ways. Not only is musick’s origin heavenly, but long after the world has sung its last song, heaven will continue to enjoy God’s gift of musick (Revelation 5:9). For this reason, God’s people should never take this for granted but enjoy this heavenly benefit as often as possible.
The Bible clearly teaches that no believer is sinless. As such, each believer experiences times when he is rebuked of the Lord. It is a natural part of the Christian life. At the same time, there will be circumstances which will bring about rebuke from other believers (Ecclesiastes 7:5). These are healthy elements of Christian growth. Yet, the goal of every believer should be one where he lives a life beyond rebuke. Paul’s desire for the Philippian believers was that they “may be blameless and harmless, the sons of God, without rebuke, in the midst of a crooked and perverse nation” (Philippians 2:15). He then admonished Timothy to keep God’s commandment “without spot” and “unrebukeable” (1 Timothy 6:14).
Though the Bible refers to the elder in various contexts, today’s passage refers to the elder as simply an older gentleman. The elder here is contrasted first with the younger men while the next verse contrasts it with the elder women. The issue at hand is one of respect. It is important to note that the scripture does not imply or teach that believers can never question the actions of an older man. However, it does indicate the method of this questioning. An elder is not to be rebuked but intreated “as a father.” To intreat a person is to plead with or earnestly ask them. Intreating reflects approaching him with respect which is the method by which the Lord demands an elder be approached.
The Lord never intended for a believer to consider it his duty in life to rebuke others. As the believer gains additional Bible knowledge, he begins to see the world in a far different light. He gains insights that often remain unavailable to those who ignore the truths of scripture. Sin becomes more noticeable and the individual becomes increasingly offended at the world’s corruption. His increased knowledge emboldens him to point out the errors of others. Though in and of itself there is nothing wrong with this, the Bible warns concerning the various responses when someone is rebuked. According to Proverbs 13:1, “a scorner heareth not rebuke.” In fact, a scorner rebuked will return shame and hatred (Proverbs 9:7-8). On the other hand, a believer will find great reward in rebuking the wise (Proverbs 9:8).
Far too few preachers and teachers have taken the time to consider the context of today’s passage. Paul admonished that a rebuke is sometimes unavoidable, but the context reveals that the individual receiving the rebuke is an elder (1 Timothy 5:17-19). It also appears that the rebuke only takes place under specific conditions. Paul informed Timothy that there are times a rebuke must be given in the presence of others. The purpose served to bring fear upon those who witnessed the rebuke so that they too would not repeat the errors of the elder receiving the rebuke. Though a publick rebuke is not a pleasant sight, Proverbs 27:5 says, “Open rebuke is better than secret love.”
One might think that people who spend a great deal of time studying would not be as weary as one who spends the majority of his time performing physical labour. Perhaps this is true at times, but the Bible indicates that “much study is a weariness of the flesh” (Ecclesiastes 12:12). This is specifically true when it comes to Bible study. Interestingly, man’s flesh can sit for hours reading a novel or watching television, but studying the scripture manifests a weariness of the flesh rather quickly. The eyes begin to feel the burden of remaining open and the mouth begins to yawn. Why? Because the flesh is wearied by study and the Devil uses our natural tendencies against us.
