Many people suffer from gerascophobia which is the fear of growing old. Perhaps this condition is ultimately the fear of death rather than simply growing old, but other conditions indicative of old age cause people to fret. One of these concerns was expressed by the penman of Psalm 71. On two separate occasions, he requested that the Lord would not forsake him when he was old and grayheaded (Psalm 71:9, 18). The Lord knew the fears of man and promised, “even to your old age . . . and even to the hoar hairs will I carry you: I have made, and I will bear; even I will carry, and will deliver you” (Isaiah 46:4). The thought of growing old should not bring fear or trepidation to God’s people. In fact, the Bible points to it as a blessing and one of the greatest blessings the Jewish people will experience in the kingdom (Zechariah 8:4).
The book of Ruth tells the story of a family torn apart by death and how God miraculously worked behind the scenes. Ruth, a Moabite, married a Jew who was the son of Elimelech and Naomi. Over time while Naomi lived in Moab, her husband and both of her sons died. After their deaths, Naomi determined to return to the land of Judah. Naomi discouraged both Ruth and Orpah (her daughters-in-law) from returning with her. Each had to decide whether to go with Naomi or stay with their families in the land of Moab. Orpah decided to stay, while Ruth chose to go with Naomi. At the time, Ruth’s decision seemed foolish. Yet, all those who read the book of Ruth know the blessings associated with this one wise decision. Ruth came to Bethlehem at the right time (Ruth 1:22), married a great man named Boaz (Ruth 4:13), and God allowed her to become part of the lineage of King David and the Lord Jesus Christ (Ruth 4:17; Matthew 1:5).
Every choice in life can yield eternal consequences, some vastly significant, some of lesser importance. No clearer demonstration exists than the many decisions surrounding Christ’s crucifixion. The Jews had unjustly delivered Jesus to the governor. As a gesture to the people at the Roman feast, Pilate frequently released to them a prisoner. In this instance, he gave the Jews a choice between two prisoners—a vile man or the innocent Son of God. Barabbas was justly imprisoned as a robber (John 18:40) and murderer (Mark 15:7). This simple decision turned quite complex for the Jews. The people rejected the sinless Son of God and chose to release a guilty man. With evil hearts and wicked intentions, they cried out for the release of Barabbas. Making matters worse, they demanded that Jesus be crucified though He had done nothing worthy of death. The people became pawns of Satan though they were unaware that Jesus was born to die. He was brought to this point to bear the very sin they just committed, along with the sins of the whole world.
