Many of those in the world perceive prayer as a crutch or a tool that shows weakness. Yet, the saint of God knows prayer to be one of the most powerful weapons during times of war. As the Lord Jesus prepared to face the mob that would soon arrest Him, He spent His remaining time in earnest prayer (Matthew 26:36-46). It was during this time that He taught the disciples saying, “Watch and pray, that ye enter not into temptation: the spirit indeed is willing, but the flesh is weak” (Matthew 26:41). Prayer does not distract the believer from the battle at hand; rather, it strengthens him and aids him during even the fiercest parts of the battle. Prayer reminds the believer of who he is, who his enemy is, and it reminds him of the power of his God.
As time winds down, the need for sobriety increases. Temptations are seemingly escalating from every angle and source. Even if sin did not have the ability to lure away a believer, busyness and hobbies tug at his heart to steal away one’s time and strength. The Devil labours to keep the believer from working while it is day (John 9:4) knowing that a sober believer gets much more accomplished for the Lord. While men are spiritually asleep (Matthew 13:25), the enemy has free reign to disrupt and destroy the lives of others. The apostle Paul saw this dilemma and warned “that, knowing the time, that now it is high time to awake out of sleep: for now is our salvation nearer than when we believed” (Romans 13:11).
The book of Ruth tells the story of a family torn apart by death and how God miraculously worked behind the scenes. Ruth, a Moabite, married a Jew who was the son of Elimelech and Naomi. Over time while Naomi lived in Moab, her husband and both of her sons died. After their deaths, Naomi determined to return to the land of Judah. Naomi discouraged both Ruth and Orpah (her daughters-in-law) from returning with her. Each had to decide whether to go with Naomi or stay with their families in the land of Moab. Orpah decided to stay, while Ruth chose to go with Naomi. At the time, Ruth’s decision seemed foolish. Yet, all those who read the book of Ruth know the blessings associated with this one wise decision. Ruth came to Bethlehem at the right time (Ruth 1:22), married a great man named Boaz (Ruth 4:13), and God allowed her to become part of the lineage of King David and the Lord Jesus Christ (Ruth 4:17; Matthew 1:5).
Every choice in life can yield eternal consequences, some vastly significant, some of lesser importance. No clearer demonstration exists than the many decisions surrounding Christ’s crucifixion. The Jews had unjustly delivered Jesus to the governor. As a gesture to the people at the Roman feast, Pilate frequently released to them a prisoner. In this instance, he gave the Jews a choice between two prisoners—a vile man or the innocent Son of God. Barabbas was justly imprisoned as a robber (John 18:40) and murderer (Mark 15:7). This simple decision turned quite complex for the Jews. The people rejected the sinless Son of God and chose to release a guilty man. With evil hearts and wicked intentions, they cried out for the release of Barabbas. Making matters worse, they demanded that Jesus be crucified though He had done nothing worthy of death. The people became pawns of Satan though they were unaware that Jesus was born to die. He was brought to this point to bear the very sin they just committed, along with the sins of the whole world.
