Strength is not tested or demonstrated during times of ease. Rather, it is during times of adversity that one finds out just how strong he is.
Sin develops, plots, schemes, and finalizes its dastardly deeds within the heart of the guilty long before the sin manifests itself to the eyes of others.
People in the world are generally quite self-centered. Even saved people are often lovers of their own selves instead of preferring one another.
It was said that Peter’s death would “glorify God.” Obviously, it is not only necessary to glorify God in one’s life but also possible to glorify God in death.
Murder is an act of hatred originating in the heart. Man, however, is not the inventor of murder. It is, in fact, the will and work of Satan.
Man’s conviction is a work of God that begins within a man, hidden from the view of others. Yet, that work ultimately manifests itself on the outside. As the apostle Paul reasoned with Felix concerning righteousness, temperance, and judgment to come, the Spirit of God took the sword of the Spirit (the word of God) and worked within Felix. Though Felix’s conviction did not lead to his immediate conversion, it visibly affected him by causing him to outwardly tremble. The book of Daniel tells us that the Lord interrupted king Belshazzar’s party and caused his knees to smite against each other (Daniel 5:1-6). The Second Book of the Kings tells of Josiah’s conviction that was manifested through his weeping and the rending of his clothes (2 Kings 22:19).
Most men’s attention focuses upon the outward appearance of conviction. Yet, the Bible is clear that conviction’s initial work does not exhibit itself outwardly. According to Psalm 73:21, Asaph was grieved in his heart and pricked in his reins. No doubt, this work eventually manifested itself outwardly. Yet, conviction began in the heart where only God and the troubled individual could be aware of its work. Unfortunately, men have focused so much attention upon the outward signs of conviction that they fail to recognize the inner working of conviction. Because of this misplaced emphasis, Christianity continues to produce temporary, carnal, and fake conviction, ultimately producing another hypocrite. If the work does not originate within the heart, it is not of God and it is not conviction.
One of the most important issues that every believer must face involves the question of ultimate authority. The Pharisees abused their God-given authority by “laying aside the commandment of God” and replacing it with “the tradition of men” (Mark 7:8). They simply transgressed “the commandment of God” in order to obey and follow their tradition (Matthew 15:3). Through these unwise actions, they plainly declared that the traditions of men were their ultimate authority rather than God and His word. As a result, the Lord Jesus said they made the word of God of none effect. This same truth applies today. When a man accepts men’s traditions as superior to the scripture, he makes scripture ineffective for God’s intended purposes. The Bible must be believed in order for it to be effectual (1 Thessalonians 2:13).
Man has no greater high priest than the Lord Jesus Christ for the Lord knows what man endures. Like man, He was tempted in all points. In a basic sense, man’s temptations involve three distinct facets: “the lust of the flesh, and the lust of the eyes, and the pride of life” (1 John 2:16). During the Lord’s earthly ministry, He faced and conquered temptation in each area (Matthew 4:1-11). As such, the Lord is “touched with the feeling of our infirmities” (Hebrews 4:15). He knows what it is like to face the temptation to depart from the will of God. He knows what it is like to be tempted to sin against the Heavenly Father. Yet, He differs from man in that His temptation was without the knowledge of sin, for He was victorious in all points.
Man does not change in order to be saved, but true salvation always brings about an evident change in the life of the new believer. Perhaps the change is less noticeable in some new believers and more noticeable in others; however, no change means no salvation. The change is not always an immediate outward change because it involves a change of the inward nature. A person who trusts Christ for salvation becomes a new creature (Galatians 6:15). It might be best to consider how this could be likened to a dog (Matthew 15:26-27) becoming a sheep (John 10:16). A new man now dwells within the new Christian to help combat and defeat the old sinful nature (Ephesians 4:22-24). Salvation is not merely the turning over of a new leaf; it is a new birth (John 3:3) where one is passed from spiritual death to spiritual life (John 5:24).
