A wise man is strong and a man of knowledge increases strength. While the world focuses on physical strength, the greater strength is that which is spiritual.
Change often results in fear. As such, it must be met with strength. Failure to do so can breed panic that only God's strength can overcome.
Any honest person, however, would have to confess that God hath not dealt with us after our sins; nor rewarded us according to our iniquities.
Scripture provides examples of specific sins; however, no example DEFINES sin. John's first epistle defines it as the transgression of the law.
There is one murder that far surpasses every other murder ever committed. That particular murder occurred when Jesus Christ was crucified.
The Bible says that “The poor is hated even of his own neighbour” (Proverbs 14:20). In fact, his wisdom is despised, and his words are not heard (Ecclesiastes 9:16). His friends go far from him, and his brethren hate him (Proverbs 19:7). But this should not be the case amongst believers. Instead, believers should defend the poor (Psalm 82:3). They should open their ears to the cries of the poor (Proverbs 21:13) and deliver them in time of trouble (Psalm 41:1). Believers must realize that their treatment of the poor is directly related to their relationship with the Lord (Proverbs 19:17; Proverbs 17:5). Even in the New Testament, Paul was admonished to “remember the poor” (Galatians 2:10).
Some of the most popular televangelists garner their popularity by falsely teaching that God wants everyone wealthy. God simply does not want everyone to have riches. Yet, if wealth is gained through scriptural means, it can be used to do much good (by supporting missionaries, helping those in need, furthering the gospel, etc.). The Bible clearly teaches that it is wrong for anyone to seek to become wealthy. Yet, one should equally not set out to be poor. As such, every believer should know how to avoid self-induced poverty. According to scripture, there are certain actions or inactions that ultimately lead to poverty: laziness (Proverbs 6:10-11; Proverbs 24:33-34), greediness (Proverbs 11:24), pleasure loving (Proverbs 21:17; Proverbs 23:21), and following vain persons (Proverbs 28:19). These truths hold constant on both an individual level as well as collectively.
Those with a broad understanding of scripture recognize that charity functions as the peak of Christianity (see 1 Corinthians 13:13). Yet, few students consider the fact that a good conscience is mentioned within the same context (1 Timothy 1:5). A good conscience was a key component of Paul’s charge to young Timothy (1 Timothy 1:18-19). It was also part of Peter’s admonition to the believers to whom he wrote (1 Peter 3:16). In Paul’s own life, it was one of his chief concerns to serve the Lord with a good or a pure conscience (1 Timothy 3:9; 2 Timothy 1:3). It may require work, but the early believers saw the importance of putting forth the effort to maintain a good conscience.
Man’s conscience has proven to be one of the most undervalued possessions held by man. The Bible shows that the apostle Paul understood the value of his conscience. He exercised himself to ensure that his conscience was void of offence toward both God and other men. When Paul testified before the council, he could proclaim that he had “lived in all good conscience before God” to that day (Acts 23:1). This did not just happen by chance because Paul described his efforts as exercise (work). It took constant effort. It required willingly denying himself and considering the will of the Lord. The apostle Paul is with the Lord, but the same principles hold true for anyone else who desires the testimony of a good conscience void of offence.
The Bible says that pleasure-seeking breeds poverty. The more men require amusement and seek pleasure, the more they are willing to carelessly spend to have both. Proverbs 21:17 says, “He that loveth pleasure shall be a poor man.” Proverbs 29:3 speaks of the desire for evil pleasure when it says, “he that keepeth company with harlots spendeth his substance.” The prodigal son, who left home with his inheritance, offers one of the most well-known cases. The Bible says of him that he “wasted his substance with riotous living” (Luke 15:13). All pleasure is not sinful, but all pleasure can become costly and sinful when not properly balanced with the right level of wisdom and discretion. There are other pleasures which are directly sinful and should be completely avoided.
