A wise man is strong and a man of knowledge increases strength. While the world focuses on physical strength, the greater strength is that which is spiritual.
Most people view sin as a private or earthy matter. Yet, every sin is against the Lord. In truth, men can sin against the Father, the Son, and the Spirit.
A man’s salutation can serve as the initial window to the condition of his heart. To understand this truth, consider Nabal's salutation concerning David.
Far too many believers today are guilty of a very dangerous practice of usurping authority that does not rightfully belong to them. As an apostle, Paul was given an elevated level of authority. As expressed in his writings, Paul understood that his authority differed from that of the other believers in Corinth. It is important to recognize that the apostles’ authority ended with their deaths. Believers only have the authority given to them in accordance to the holy scriptures. Unfortunately, many well-meaning Christians attempt to claim authority that belonged only to a special group of men that lived during the church’s infancy. This authority was given to them in order to confirm the word (Mark 16:14-20). Authority today resides within the word itself.
One of the enemies of righteousness is the type of ungodly anger exhibited all too frequently by so many believers. The Bible says that this type of anger is to have no part in the believer’s life. The apostle Paul gave this admonition, “But now ye also put off all these; anger, wrath, malice, blasphemy, filthy communication out of your mouth” (Colossians 3:8). Contextually, it is evident that the anger referenced is not a godly anger against unrighteous things, but an ungodly anger that finds its frustration in things that should not induce one to be angry or wrathful. Unfortunately, believers are far from exempt from this type of sinful anger. This is nothing new since David warned against such anger when he said, “Cease from anger, and forsake wrath: fret not thyself in any wise to do evil.”
The Lord, in His omniscience, has provided man with everything he needs through salvation and the grace that brings salvation. One might ask, “How does salvation teach sobriety?” A proper understanding of grace and salvation reminds man that he is completely inadequate in and of himself. Apart from the Lord’s intervention, man would be on a slippery slope towards the pits of hell. In his very best state, man’s righteous acts are no better than filthy rags (Isaiah 64:6). When a man meditates upon his salvation and the grace of God that gave him salvation, he avoids the snare of pride. He knows full well who he is and what God had to do to make him fit for heaven. He knows he owes the Lord a great debt and determines to be alert in his daily walk.
Most people unfortunately limit the meaning of sobriety to the absence of alcohol, but scripturally speaking, the meaning involves a much broader scope. Sobriety is the opposite of being beside oneself (2 Corinthians 5:13) or mad (Acts 26:25) and is akin to being alert (1 Thessalonians 5:6). The word sober is used in conjunction with the words grave (1 Timothy 3:11; Titus 2:2) and temperate (Titus 1:8; Titus 2:2) indicating that it is accomplished when one is in control, down to earth, and finds the proper balance in his thoughts and actions. One who is sober is humble (Romans 12:3), not drunken (1 Thessalonians 5:7-8), and well aware of the circumstances surrounding him at all times (1 Thessalonians 5:6, 8; 1 Peter 5:8).
The world justifies an almost unlimited range of reasons for divorce, but the Lord is much more narrow-minded. In fact, the Lord only offered one just cause for divorce in Matthew 19:9. An excellent cross reference (Deuteronomy 24:1) indicates that the fornication mentioned involves an uncleanness found within the woman that took place prior to marriage. If this be true, even adultery fails to qualify as scriptural grounds for divorce. One might argue that the Lord broadened this scope when speaking of the unbelieving spouse leaving the believer, but even there the Lord said to the believing husband, “let him not put her away” (1 Corinthians 7:12) and to the believing wife, “let her not leave him” (1 Corinthians 7:13).
The Bible shows us that even heathen kings know it is proper for a woman to honour her husband. Some might suggest that because these words were spoken by a heathen, the reader should discount them, but these truths are supported elsewhere in scripture. For instance, Ephesians 5:33 says that the wife is to reverence her husband. Sara honoured Abraham, even to the point of calling him lord (1 Peter 3:6). Even Abigail, who had a husband that was a man of Belial, honoured her husband when she kept David from ending Nabal’s life (1 Samuel 25:23-33). A woman who honours her husband honours the Lord. She does so because the Lord commands it, not because her husband necessarily deserves her honour.
Absalom rebelled against king David (his father) by seeking to take over David’s kingdom and end his life. Ahithophel, who had previously served as an advisor to David, gave counsel to Absalom that could have eliminated David and his followers (2 Samuel 17:1-4). The counsel pleased Absalom, but he chose to request a second opinion from Hushai. Yet, Hushai was still a loyal friend of David, unbeknownst to Absalom, who was actually working undercover in Absalom’s kingdom (2 Samuel 15:31-37). Thankfully, Absalom asked for his counsel. Hushai proceeded to tell Absalom the shortcomings of Ahithophel’s counsel and offered his own counsel that would protect king David. After hearing the counsel of both Ahithophel and Hushai, Absalom unwisely determined that Hushai’s counsel was better. Hushai’s loyalty to the king and God conquered Absalom’s rebellion and eventually ended it.
