People's motives in serving Christ vary from pure to sinful. However, other men’s motives should not rob us of the joy of Jesus Christ being preached.
The right kind of sorrow is often needful and brings with it certain benefits. Yet, it is in the joy of the LORD that God's people specifically find strength.
Life is full of suffering that occurs for various reasons. Yet, the Christian is admonished never to suffer as a result of his wrongdoing.
Most men place their greatest emphases upon the here and now. Paul knew that life truly began at the moment man leaves his body to be present with the Lord.
Men tend to fret over the motives behind others’ actions. Instead, men should trust the Lord to deal with the motives at the judgment seat of Christ.
It was said that Peter’s death would “glorify God.” Obviously, it is not only necessary to glorify God in one’s life but also possible to glorify God in death.
The apostle Paul knew the importance of having believers pray for him. Among the things for which he requested prayers, Paul specifically asked for prayer that he might maintain a good conscience, living honestly in all things. He did not trust the condition of his conscience to his own efforts but depended upon the Lord’s willingness to hear and answer the prayers of the saints. Unfortunately, far too many Christians have become entirely self-reliant and self-trusting. As such, fewer believers request or take part in prayer for another man’s conscience. Instead, prayer has generally been reduced to one’s needs whether they are physical, material, or financial. Scriptural Christianity places a greater concern for the conscience.
In the presence of others, Paul carefully behaved himself in such a way to bring glory to God. For example, when Paul was in the presence of the believers at Thessalonica, he was gentle, “even as a nurse cherisheth her children.” He laboured “night and day” because he “would not be chargeable” to the believers. Paul conducted himself in such a godly way that he had no problem suggesting that the believers themselves were witnesses of “how holily and justly and unblameably” he had behaved among them. Paul thought his testimony was so important that he would rather personally suffer than bring any reproach or blame upon himself or the work of God.
The character of the individual in authority affects everyone under his authority. People mourn when a nation, congregation, or family unit is ruled by one who is wicked. On the other hand, those same people would rejoice under the right authority of a righteous ruler. When Pharaoh ruled over God’s people in Egypt, their lives were made bitter with hard bondage (Exodus 1:8-14). Their days were filled with sorrow and affliction (Exodus 3:7). In contrast, when Solomon ruled over the people of God in Jerusalem, there was great rejoicing (1 Kings 1:40; 1 Kings 5:7). This truth not only applies to Israel, but to every nation, church, workplace, and family.
When true worship gets blended together with amusement, it yields varying types of worldliness and idolatry. In Exodus chapter 32, the children of Israel observed a “feast to the LORD” at the same time that they “rose up to play.” As men begin to grow increasingly cold and indifferent toward the Lord and His ways, they will seek ever more imaginative ways to make spiritual worship appeal to the flesh. This is often accomplished by uniting pleasure and worship. In an effort to keep people interested in the worship of God, churches add comedic relief, drama, carnal music, and a host of other worldly amusements. In doing so, the worship of God gets corrupted and becomes nothing more than idolatry or false worship.
