Any honest person, however, would have to confess that God hath not dealt with us after our sins; nor rewarded us according to our iniquities.
People in the world are generally quite self-centered. Even saved people are often lovers of their own selves instead of preferring one another.
Although there are times where God respects some while rejecting others, God’s acceptance of one and rejection of another is never a baseless respect.
Although no person is excluded from troubles, saints have historically understood that God extends mercy as He divvies out life’s trials.
Once confronted by the presence of the Holy One, man’s personal viewpoint always becomes increasingly realistic. By all standards, Job was a good man, yet the presence of God caused him to abhor himself “and repent in dust and ashes.” Conviction always magnifies the greatness of God and reminds man of his own vile nature. Ezra’s conviction was described as heaviness (Ezra 9:5) which caused him to rend his garment. That conviction humbled Ezra to the point where he said, “I am ashamed and blush to lift up my face to thee, my God: for our iniquities are increased over our head, and our trespass is grown up unto the heavens” (Ezra 9:6).
Peter knew that the Gentiles were no longer to be considered unclean (Acts 10:9-16), and he demonstrated this by eating with them. However, when some prominent Jews arrived, Peter “withdrew and separated himself, fearing them which were of the circumcision.” He knew better but allowed fear to cause him to rebel against the clear teachings of the Lord. As such, Peter “was to be blamed” (Galatians 2:11), and Paul had to rebuke him. It is one thing for a man to sin against the Lord through ignorance, but Peter knowingly, purposely, and openly violated God’s word. In like manner, believers today must bear the blame and the shame when they sin against the clear teachings of scripture.
The Bible says that God is angry every day. Yet, at the same time He may display His anger, the Bible also says that He is love (1 John 4:8), and righteous (Ezra 9:15), and compassionate (Psalm 86:15), and just (Deuteronomy 32:4), and merciful (Deuteronomy 4:31). The source of God’s anger and the means by which He acts upon His anger sets the standard for what is truly a righteous anger. If man’s righteous acts provoked God to anger, this would signify a sinful nature. The Bible is clear that the opposite holds true. God is provoked to anger by sin (1 Kings 16:2), vanity (1 Kings 16:26), and idolatry (1 Kings 22:53). His righteous anger in each case plainly declares God’s righteous nature. The source of His anger sets forth the only sources by which men should become angry.
Man has corrupted the simplicity of salvation. Some say entrance to heaven is based upon following some set of creeds, joining a church, being baptized, or expressing some heartless prayer. Others have suggested that God will put each man’s good works in a balance with his bad works, and so long as the good outweighs the bad, man will find entrance into heaven. Still others suggest there is any number of ways to gain entrance into heaven. How can man possibly wade his way through the confusion and be certain that heaven will be his future destination? To a great extent, this was the question that the Philippian jailor posed to the apostle Paul. Paul boldly answered, “Believe on the Lord Jesus Christ, and thou shalt be saved, and thy house.” Paul told the jailor the truth and then prophesied that the family would follow his lead in salvation.
The brethren have become notorious about speaking of one another, not always in the best light. Frequently, the individual’s reputation who is the subject of the conversation dictates the tone of the conversation. We have several examples of the brethren speaking of Timothy. Thankfully, each instance involved a report of praise. If someone chose to speak evil of Timothy, the conversation would have had to revolve around some sort of baseless accusation. According to the Bible’s testimony of Timothy, he had a wonderful reputation among believers at Lystra and Iconium. Paul likewise gave a good report of Timothy when he said, “I have no man likeminded, who will naturally care for your state. . . . But ye know the proof of him, that as a son with the father, he hath served with me in the gospel” (Philippians 2:20-22). Every Christian should live in such a way that any evil report would be baseless and rejected by those who know you best.
In the most basic sense, punishment is directed toward those who have done wrong. Though any particular punishment may seem harsh by those receiving the punishment, God intended it to be a calculated response toward wrongdoing. Though there are some passages in the Old Testament that indicate punishment was directed toward the people of God (Ezra 9:13; Hosea 12:2), the vast majority of references demonstrate that it was intended for the enemies of God (Psalm 149:7; Proverbs 11:21; Isaiah 10:12; Isaiah 13:11; Isaiah 24:21; Isaiah 26:21; Isaiah 27:1; Jeremiah 25:12; Jeremiah 46:25). A careful study of the New Testament will strengthen the distinction as there are no references to God punishing His people.
