The world consistently blasphemes the name of the Lord. To them, God’s name is nothing more than a word to be vainly included in any sentence.
The words that enter a man’s ears eventually fill his heart and mind with thoughts. It is, therefore, crucial that a man guard the words that enter into his ears.
Most men place their greatest emphases upon the here and now. Paul knew that life truly began at the moment man leaves his body to be present with the Lord.
How would making your motive match the Lord's motive change how you approach the Christian life (from witnessing to praying to Bible reading and so on)?
Most people assume the Lord’s actions are motivated almost solely because of His love for man. Yet, God works for His own glory and for His own name’s sake.
It has been said that an individual is not truly ready to live for the Lord until he is willing and ready to die for Him. As a believer, one should not fear death.
At times, God called people to enter into war with the goal of killing their enemies. The Bible clearly distinguishes between this type of killing and murder.
The Old Testament Law declares and expresses the mind of God. It demonstrates God’s hatred for sin and His desire for just judgment.
God places a high value on life. His desire was for man to be fruitful and multiply and bring forth abundantly in the earth (Genesis 9:7).
The children of Israel were a thorn in the flesh of the Egyptians. The Israelites multiplied and grew stronger with each increase in affliction. In an effort to change this pattern, Pharaoh sent out the edict for the midwives to kill all the Hebrew male children at the time of birth. Because they feared God, the Hebrew midwives refused to obey the command. What would the world have missed out on had the midwives obeyed? In the very next chapter, the Bible tells of the birth of a baby boy. He was hid until he could no longer be hid, and then he was released into the care of the Almighty God. According to the law, this boy should have been killed. His name was Moses (see Exodus 2:1-4).
