Fasting should play a prominent role in the life of a Christian. Just as believers ought to pray, witness, study, and give, we should also fast. In fact, the Lord's words assumed the Christian would fast when He said, “when ye fast” (Matthew 6:16), not IF ye fast. The question was never to be whether or not we would fast, but how we would do so “when” we fast. Fasting was not prominent among the disciples, but the Lord explained that His departure would signify an elevated need for fasting (Mark 2:20). The life of the apostle Paul confirmed this as he said he was “in fastings often” (2 Corinthians 11:27). It was a common practice of Paul’s devotion to the Lord to deprive his flesh of food, drink, and physical pleasures. The Lord not only desired for the early believers to fast, but His people ought to have times of fasting until He returns.
Modern Christianity has been redefining Bible terminology and fasting is no exception. Perhaps this is because Christians want to look spiritual without the necessary dedication. Some claim to be fasting from certain things like caffeine or sugar intake. The Bible does not offer anyone this type of latitude. True biblical fasting involves much more than refraining from some handpicked pleasure. According to our passage, Paul entreated the people to take meat because they had been fasting for two weeks. Esther 4:16 reveals that fasting consists of taking no food or drink. Although some Bible teachers have suggested that fasting means to simply refrain from earthly joys, fasting in the Bible always includes refraining from food or from both food and drink. Even the results of fasting identify that it is associated with depriving the body of food. In Psalm 109:24, David said, “My knees are weak through fasting; and my flesh faileth of fatness.” Foregoing earthly pleasures is a byproduct of fasting, not the sole object.
Throughout the years, faithful saints have been willing to lay down their lives for the truth. In Acts chapter 7, we read the account of Stephen’s final message to the nation of Israel. His message infuriated the people so much that they ran upon him and threw stones at him until they crushed the life out of his body. Stephen was martyred because he cared more for the truth's propagation than even his own life and welfare. Though most Christians are not living amongst such severe persecution, our willingness to contend should remain just as fervent. We should pray that God would give us some modern believers who, like Paul, would say, “that in nothing I shall be ashamed, but that with all boldness, as always, so now also Christ shall be magnified in my body, whether it be by life, or by death” (Philippians 1:20)!
This world, though it consistently fails to recognize and know the Lord, should consistently recognize Christ's conversation through the life of the believer. Our conversation should always match, or become, the gospel of Christ and the new life that we have in Him. Our conversation should be holy because the Lord is holy (1 Peter 1:15). In 2 Peter 3:11, we learn that the dissolving of this world ought to cause us to walk “in all holy conversation and godliness.” In other words, our practical Christian life should resemble the change inside of us that took place at salvation. Others should see the Lord Jesus Christ in our actions and in our way of life.
God is as equally concerned with what we do as to how we do it. It is not only important that we have the right kind of conversation, but that our conversation be based on “simplicity and godly sincerity.” In other words, our conversation should be genuine and never extravagant. People behave for different reasons. Sometimes those reasons are godly, yet at other times they reflect ungodliness. Anyone can feign a good conversation for a short period; however, only with the Lord's help can one's motives consistently match his actions. Paul not only sought to have his conversation right before the Lord, but also desired a genuine change of heart to bring forth the proper conversation.
Because of certain false teachings, there remains a great deal of confusion concerning the matter of confessing sins. However, when we accept the Bible as our sole authority, the confusion dissipates and disappears. Our earlier study showed that actions must follow confession, but to whom should we confess? Some religions falsely teach that we confess our sins to man, but this is simply untrue. The Bible requires that man confess his sins to the Lord. This truth is confirmed repeatedly throughout the word of God. Our First John passage teaches this, but the Bible provides several additional witnesses (Psalm 32:5; Joshua 7:19; 2 Chronicles 30:22; Ezra 10:1; and Daniel 9:4, 20, for instance). Our next study delves into the subject of Christians confessing something to men, but confession of sin or sins must be made solely to God.
Our heartfelt giving of thanks should always coincide with our prayers to God. Today's passage from Philippians confirms this truth, as do a host of other passages (Daniel 6:10; Ephesians 1:16; Colossians 1:3; Colossians 4:2; 1 Thessalonians 1:2; 1 Timothy 2:1). However, an unthankful spirit always affects one's prayer life eventually developing into a vicious repetitive cycle. A lack of prayer instills a lack of thankfulness. Those who fail to be thankful, fail to cultivate a consistent prayer life. Fortunately, this lack of thankfulness exposes our true problem which is a heart lacking humility. As our heart fills with pride, we fail to realize the goodness of God and our need to continually seek His face with this spirit of thankfulness. The solution involves conditioning ourselves to have a prayer life consisting of a genuine time of thanksgiving. True thankfulness should eliminate many of the prayers consisting of nothing but self-serving desires.
Christians seem to be getting ever busier and yet living spiritually less productive lives. It is dangerous to neglect taking the time to give God thanks. A cursory prayer at mealtime will not suffice to show God your gratitude. The Bible has many instances where men set aside specific times for the giving of thanks to God. For instance, the Bible refers to giving of thanks in the morning and again in the evening (1 Chronicles 23:30). Have you ever resolved to give God thanks first thing in the morning and again before retiring for the day? How would our walk with the Lord be different if we aspired to focus on thankfulness first thing in the morning and again the last thing in the evening? Another passage speaks of a man rising at midnight to give God thanks (Psalm 119:62). The Bible then talks of Daniel who took the time to give God thanks three times a day (Daniel 6:10). Christians should make time for thanksgiving on a daily basis!
No sensible person would ever ask to be on the receiving end of the wrath of God. The thought is completely illogical! Yet, this scenario takes place every day in the lives of those who live with hardened hearts toward the things of God. The Bible affirms that a humble spirit begs God's attention and brings His corresponding blessings (Isaiah 66:2). Contrariwise, a hard heart also garners God's attention but for judgment rather than blessing. Today's passage points out that the hard heart treasures up wrath against itself. This wrath rarely takes place immediately, but it will come in the “day of wrath.” It is important to recall that hardness of heart brought the plagues upon Egypt and it brought blindness to the Jews in Jesus' day. Ultimately, it will bring eternal damnation in the lake of fire to all those who fail to accept God's payment for sin.
The Bible seems to point to Pharaoh most often as an example of someone with a heart hardened through sin and the deceitfulness of power and fame. Pharaoh's hardened heart led him from one rebellious act to the next. He constantly fought against the Lord and the Lord’s man. Even after all of the miracles in Egypt and the abundance of judgments, he chose to pursue the children of Israel as they departed from Egypt. Pharaoh's hardened heart led him to pursue them to the Red Sea. Out of all the troublesome effects of a hard heart, the most troubling aspect is that it refuses to hearken to the words of the Lord. On at least five occasions, the Lord makes this connection (Exodus 7:13, 22; Exodus 8:15, 19; Exodus 9:12). A hard heart closes the ears to the truth and sets the individual up for greater judgment.
