Sin demands atonement. Atonement puts God and man at one. When atonement is made man is cleansed and forgiven. In other words, things are made right.
In many ways, sin is simply sin. However, sins carry varying weights or repercussions. In fact, the Bible testifies that some sins are greater than others.
There are two categories of sin: sins against God and sins against man. By default, every sin is against God. Yet, not all sin is against man.
Most people view sin as a private or earthy matter. Yet, every sin is against the Lord. In truth, men can sin against the Father, the Son, and the Spirit.
Scripture provides examples of specific sins; however, no example DEFINES sin. John's first epistle defines it as the transgression of the law.
Why would the Lord invite those weary from labour to wear a yoke? And then, why would the Lord promise rest by inviting people to labour?
Some believers err on the side of laziness while other believers err on the side of taking no rest. Both can be life threatening in one’s walk with God.
Many people use time set aside for rest to do things that deprive of rest. This compounds the need for rest and the problems associated with not getting any.
The Sabbath was a sign between the Lord and Israel, but it also demonstrates a principle that man needs a period set aside to rest.
Most people unfortunately limit the meaning of sobriety to the absence of alcohol, but scripturally speaking, the meaning involves a much broader scope. Sobriety is the opposite of being beside oneself (2 Corinthians 5:13) or mad (Acts 26:25) and is akin to being alert (1 Thessalonians 5:6). The word sober is used in conjunction with the words grave (1 Timothy 3:11; Titus 2:2) and temperate (Titus 1:8; Titus 2:2) indicating that it is accomplished when one is in control, down to earth, and finds the proper balance in his thoughts and actions. One who is sober is humble (Romans 12:3), not drunken (1 Thessalonians 5:7-8), and well aware of the circumstances surrounding him at all times (1 Thessalonians 5:6, 8; 1 Peter 5:8).
