God is a jealous God, yet that jealousy is only manifested when men provoke the Lord because of their unfaithfulness. Men can provoke the Lord through various means, but ultimately, they all unite in the fact that they place something or someone else ahead of the Lord. The Lord does not want the leftovers of man’s time, love, money, and strength (Malachi 1:7-9). Instead, He wants the first and greatest of man’s possessions. Anything less is idolatrous and offensive to the God who gave man everything he has. Each man must make a daily evaluation of his life to insure that he is doing nothing to provoke the Lord to jealousy.
Biblically speaking, a man’s name is equal to his character (Proverbs 22:1). This is why God’s character is often defined by His name. Faithful and true are two words that describe the very nature of God, but they are also names by which the Son of God will be called at His second advent (Revelation 19:11). Even the name Jesus was associated with the person and work of our Lord (Matthew 1:21). These names, and many more like them, are well known to believers, but few know that the Lord’s name is also said to be Jealous. Why? Because that is who He is! He is the One true and living God who demands man’s sole attention. Just as He is Faithful and True, God is also Jealous.
The true riches and honour come only from the Lord (1 Chronicles 29:12). Only the Lord has the infallible wisdom to determine the riches each man can rightfully possess in order to bring God the greatest glory. The Lord warned His people that as their riches increased, they would be tempted to forget the origin of those riches: God. He told them to remember that it was He that gave them power to get wealth in the first place (Deuteronomy 8:18). Solomon stated that the ability of men to possess riches and partake of those riches was the gift of God. Unfortunately, as men’s riches increase, many men lose sight of these truths.
Peter knew that the Gentiles were no longer to be considered unclean (Acts 10:9-16), and he demonstrated this by eating with them. However, when some prominent Jews arrived, Peter “withdrew and separated himself, fearing them which were of the circumcision.” He knew better but allowed fear to cause him to rebel against the clear teachings of the Lord. As such, Peter “was to be blamed” (Galatians 2:11), and Paul had to rebuke him. It is one thing for a man to sin against the Lord through ignorance, but Peter knowingly, purposely, and openly violated God’s word. In like manner, believers today must bear the blame and the shame when they sin against the clear teachings of scripture.
The world would have us believe that riches belong to those of greatest sophistication while poverty tends to induce violence. However, the truth testifies otherwise. In Micah 6:12, the Bible speaks of a time when the rich were “full of violence.” In like manner, Amos spoke of those who would “store up violence and robbery in their palaces” (Amos 3:10). Asaph spoke of “the prosperity of the wicked” (Psalm 73:3) and that “violence covereth them as a garment” (Psalm 73:6). Riches do not remove a man’s desire for violence. In fact, riches often promote a man’s hunger for it. Many have suggested that poverty lies at the root of much of the violence in the world; however, the scriptures teach otherwise.
Learning how to be the right kind of steward can seem difficult, but never without reward. The Lord Jesus taught and explained His parables of stewardship. In these teachings, He presented the faithful steward receiving his reward at the time of accounting for his stewardship. The apostle Paul confessed this truth in 1 Corinthians 9:17 when he said, “if I do this thing willingly, I have a reward.” Paul knew God had a special calling upon his life and also knew he would stand before God to give account for his service. In like manner, each believer will one day stand before the Master (Jesus Christ) to give an account of his stewardship. Those who have served as good stewards will receive reward, while those who failed to do so will suffer loss (1 Corinthians 3:11-15).
A steward has the responsibility for properly caring for the possessions of another. In this capacity, he does not determine what is proper or improper; rather, the master of the house sets the standards of care for his possessions. In the parable beginning in Luke 16:1, a certain rich man (the master of the house) accused his steward of wasting his goods. The steward was told to give an account of his stewardship knowing that his irresponsible actions could soon end his stewardship. The Bible identifies the steward as “unjust” because of his unfaithfulness with the possessions of the master. The steward was not unjust because he lacked skill, but because he was not faithful.
Since God is the rightful recipient of man’s sacrifices, then, by necessity, He is the only One who can rightfully provide the rules for the administration of the sacrifices. In the Old Testament, God established rules about the place (Joshua 22:29) and purity (Malachi 1:8, 14) of man’s sacrifices. Men who violated these rules, choosing rather to adopt their own rules of sacrifice and worship, often suffered harsh consequences, including death. The sacrifice of Christ for sin has changed many details of God’s demands for sacrifice; it has not, however, changed the fact that man must do things God’s way. God’s rules for sacrifice whether performed in the past, present, or future are to be dictated by scripture.
No believer should knowingly marry an unbeliever (2 Corinthians 6:14). Additionally, the unmarried should look for other strengths and weaknesses in a prospective spouse before agreeing to marriage. Oftentimes, these strengths and weaknesses can be seen by interaction with the other’s parents. Isaac lied about Rebekah (Genesis 26:6-7) just as his father Abraham lied about Sarah (Genesis 12:10-13; Genesis 20:1-2). Solomon’s weakness for women (1 Kings 11:1) was first witnessed in his father David (2 Samuel 11:1-4). Rachel learned deception (Genesis 31:32-35) by watching her father act deceptively (Genesis 29:25). A careful observation of parents can reveal prospective problems in a future spouse.
Sin can never be flippantly disregarded. If the Lord is just, and He is, He must mete out consequences for rebellion. The biblical descriptions of the Lord’s reaction to rebellion varies from “he will be wroth” (Joshua 22:18) to “then shall the hand of the LORD be against you” (1 Samuel 12:15) to “ye shall be devoured with the sword” (Isaiah 1:20) to “I will come up into the midst of thee in a moment, and consume thee” (Exodus 33:5) to “I will purge out from among you the rebels” (Ezekiel 20:38) to “I will even send a curse upon you, and I will curse your blessings” (Malachi 2:2). Though there are variations in the response, the constant truth remains that the Lord hates rebellion and responds to the rebellion with judgment.
