Most men would rather accept lies than to believe the truth. This bias against the truth has been present as far back as the garden of Eden.
Many people think that guilt is only the burden of those who personally commit sin. The reality is that consenting to wickedness is equally as bad.
The thief does not care for the well-being of those he victimizes. He cares for himself and only himself. He hurts and has no trouble hurting others.
Sin is not to be considered a light matter. In other words, it is not to be mocked. Only a fool would demonstrate this kind of behaviour toward sin.
The word religion has a bad reputation. Truly, religion that offers no change of heart is bad, but there is religion that changes a man’s heart before God.
God calls people into different works. In the midst of this diversity, a common thread unites all the work—men ought to do all they do to the glory of God.
Many who understand the wickedness involved in murder fail to realize that the scripture also warns “Whosoever hateth his brother is a murderer.”
Christians frequently find it difficult to consistently make their practice align with their position in Christ. The saints of God are positionally blameless in Christ, but practically, each believer must strive daily to “be blameless and harmless . . . in the midst of a crooked and perverse nation.” In this world, believers represent the Lord as sons of God. As such, they should “do all things without murmurings and disputings.” Why is this so very important? The importance points to the fact that believers are to “shine as lights in the world.” It is imperative that every believer strives daily to live a godly life and preserves a godly testimony in a world that has little to no knowledge of God (Matthew 5:16).
Without a just and righteous cause for anger, it does not have a godly basis. Although Jesus was giving this admonition directly to the Jews concerning their kingdom, the principle remains just as accurate and applicable today. Many of the modern versions remove the phrase “without a cause” claiming that the so-called best manuscripts fail to include it. In following this faulty “scholarship,” they corrupt the verse and create a contradiction between Matthew 5:22 and Ephesians 4:26. Young David was no doubt angry as he heard the blasphemy from the lips of Goliath (1 Samuel 17:22-25). He was not going to let these words go without an appropriate response. When he asked about fighting the Philistine, others became angry and accused him of ungodly motives (1 Samuel 17:26-28), but he retorted, “Is there not a cause?” (1 Samuel 17:29).
The Bible says that God is angry every day. Yet, at the same time He may display His anger, the Bible also says that He is love (1 John 4:8), and righteous (Ezra 9:15), and compassionate (Psalm 86:15), and just (Deuteronomy 32:4), and merciful (Deuteronomy 4:31). The source of God’s anger and the means by which He acts upon His anger sets the standard for what is truly a righteous anger. If man’s righteous acts provoked God to anger, this would signify a sinful nature. The Bible is clear that the opposite holds true. God is provoked to anger by sin (1 Kings 16:2), vanity (1 Kings 16:26), and idolatry (1 Kings 22:53). His righteous anger in each case plainly declares God’s righteous nature. The source of His anger sets forth the only sources by which men should become angry.
