Men often separate sins into categories of what they consider big and little sins. Murder and adultery are often classified as big sins, while little sins might include things like pride, “white” lies, or backbiting. Yet a closer look at Romans chapter 1 suggests that God’s viewpoint of sin varies greatly from ours. According to the scripture, a person given over to a reprobate mind is capable of all of these sins. Furthermore, the passage tells us that those “which commit such things are worthy of death” (Romans 1:32). Imagine that! The Lord views backbiting as a sin just as wicked and vile as murder. Not only does the Lord find the backbiter guilty, but also judges those who “have pleasure in them” that do the backbiting and other such sins.
The apostle Paul was troubled greatly by the behaviour of the Corinthian believers. Due to their carnality, he could not speak to them as he would mature believers (1 Corinthians 3:1). Not only was Paul troubled by their actions during his absence, but also feared their condition when they would again meet face-to-face. He warned the believers that he would not be pleased if he found them guilty of such sins. Among the other shortcomings, Paul expressly mentioned their backbiting ways. The hope was that the Corinthian believers would repent of these grievous sins and simply do right. These admonitions should make believers reflect on the fact that the Lord Jesus could also come at any moment. How would He find us? Would we too be guilty of “debates, envyings, wraths, strifes, backbitings, whisperings, swellings,” and “tumults”?
Modern society dictates that everything needs to be fast and ever increasing in speed. If our food, news, communication, and technology are not delivered at lightning speeds, we will look for solutions to end the delay. We lack the patience for any obstacle impeding our instant gratification. Yet, the Bible declares that men need patience (Hebrews 10:36). Where can patience be found in such a fast paced world? God! He alone understands the reality of time, patience, and longsuffering. Not only does He understand, but He wants us to have patience; so much so, that He will, at times, allow difficulties to enter our lives merely for the purpose of teaching us patience. Fortunately, the God who allows the trials also willingly grants the patience to endure any trial.
In this Psalm, David spoke of a perceived injustice that even today tempts many believers to envy. David recognized the prosperity of the wicked and the corresponding trials of the righteous. Yet, believers are admonished to “Rest in the LORD, and wait patiently for him.” Why would the righteous be instructed to wait patiently? Because “yet a little while, and the wicked shall not be” (Psalm 37:10). The Lord in His time will work everything out. As believers, we will face trials. There are going to be times of injustice. There are going to be times of loss and mourning. However, we can wait patiently knowing that the Lord will right every wrong and settle every injustice.
The previous devotion explored the importance of patience in the life of the believer. That study revealed how God's word challenges us to have boldness and to pray for patience. Today's study reveals why Christians are frequently taught not to ask or pray for patience. The scripture points out a four step process by which the believer increases in hope. This process includes wonderful aspects like patience, experience, and hope; however, the step preceding patience troubles most believers. “Tribulation worketh patience” (Romans 5:3). Since patience develops through enduring times of difficulty, the difficulties present the best opportunity to gain true patience. James reinforces this truth by stating that “the trying of your faith worketh patience” (James 1:3). People should not be discouraged from praying for patience since the inevitable tribulation and trials develop the patience, experience, and hope that God desires in the Christian's life.
Patience functions as an essential attribute in the life of every faithful believer. The Bible clearly points to patience as necessary for the development of experience and hope (Romans 5:3-5). Additionally, patience makes the believer “perfect and entire, wanting nothing” (James 1:4). In fact, Peter's second epistle promises that the believer possessing patience “shall neither be barren nor unfruitful in the knowledge of our Lord Jesus Christ” (2 Peter 1:5-9). Therefore, the Bible seems to emphatically proclaim that men “have need of patience” (Hebrews 10:36). Patience is especially necessary in times of trial and during periods of uncertainty. Patience will not be necessary in eternity, but life on earth presents times that demand the utmost patience.
Have you ever heard that it is unwise to pray for patience? Since “tribulation worketh patience” (Romans 5:3), it is thought to be dangerous to pray for patience. The idea may be quaint, but it does not make for good advice. The word patience is historically connected to the word passion which is biblically defined as suffering (Acts 1:3). True to its association, the word patience means to suffer or endure some time of trial. No wonder doctors and hospitals refer to a person suffering from health issues as a patient. The Bible bears further testimony to these truths by associating patience with waiting (James 5:7) and enduring (2 Thessalonians 1:4; James 5:11). The Bible also combines patience with the word longsuffering (Colossians 1:11). These words may appear the same, but they are not. Longsuffering has to do with the quantity (or length of time) of endurance, while patience has to do with the quality of endurance.
