A wise man is strong and a man of knowledge increases strength. While the world focuses on physical strength, the greater strength is that which is spiritual.
The Bible does not always paint man in a positive light, yet it always paints him accurately. According to scripture, there is no man that sinneth not.
The Bible says, “Wrath is cruel, and anger is outrageous” (Proverbs 27:4). Yet, these two emotions generally adversely affect all who come into contact with them. The believer should not only abstain from ungodly anger within his own heart but also guard himself against making friends with those who are angry. This is why Solomon said, “Make no friendship with an angry man; and with a furious man thou shalt not go: Lest thou learn his ways, and get a snare to thy soul.” Generally, believers take on the traits of those with whom they spend the majority of their time. This is why it is imperative that believers spend much time with the Lord and avoid ungodly, close friendships.
Anger is often viewed by others as a symbol of strength. From youth, men are taught that one’s strength and authority can be best conveyed through the use of anger. Yet, the Bible teaches that the manifestation of an ungodly anger exhibits a sign of weakness. Anger is a foolish practice (Proverbs 14:17) that resteth in the bosom of fools (Ecclesiastes 7:9). According to Proverbs 16:32, a man “that is slow to anger is better than the mighty; and he that ruleth his spirit than he that taketh a city.” This is why the Bible admonishes believers to “be swift to hear, slow to speak,” and “slow to wrath” (James 1:19). This trait is so important that God included it as one of the requirements for those who would desire the office of a bishop (Titus 1:7).
As is often the case, men’s opinions and those of God are at opposite ends of the spectrum. For instance, man emphasizes celebrating the day of one’s birth and mourns the day of one’s death. Scripture points out that the day of one’s death is far better than the day of one’s birth. Why? The day of one’s death comes with very few questions concerning the individual. The person has lived his life and left behind a reputation, good or bad. However, when a child enters into this world, he does so with numerous uncertainties. What kind of person will he be? Will he love and serve the Lord, or will he live wickedly? Only a life fully lived answers these questions. Each day’s work contributes to a man’s reputation so that death leaves few questions.
Loyalty to David likely placed a bounty on a man’s head. As David fled from Absalom and the city of Jerusalem, it became increasingly dangerous to offer any type of assistance to David. Barzillai, regardless of the personal danger, chose to risk everything for David (2 Samuel 17:27-29). When it came time for David to travel back to reclaim his throne, Barzillai journeyed part of the way with David. Scripture identifies Barzillai as “a very great man.” Perhaps this description identifies him as materially wealthy, but it no doubt also speaks of his character. His character is further manifested in his final conversation with David (2 Samuel 19:33-38). When David regained his authority, he sought any opportunity to return favour for Barzillai’s loyalty. No matter the accolades or advantage, Barzillai did not help David for personal gain.
Absalom rebelled against king David (his father) by seeking to take over David’s kingdom and end his life. Ahithophel, who had previously served as an advisor to David, gave counsel to Absalom that could have eliminated David and his followers (2 Samuel 17:1-4). The counsel pleased Absalom, but he chose to request a second opinion from Hushai. Yet, Hushai was still a loyal friend of David, unbeknownst to Absalom, who was actually working undercover in Absalom’s kingdom (2 Samuel 15:31-37). Thankfully, Absalom asked for his counsel. Hushai proceeded to tell Absalom the shortcomings of Ahithophel’s counsel and offered his own counsel that would protect king David. After hearing the counsel of both Ahithophel and Hushai, Absalom unwisely determined that Hushai’s counsel was better. Hushai’s loyalty to the king and God conquered Absalom’s rebellion and eventually ended it.
Man is made up of three parts: spirit, soul, and body. Death takes place when the soul (Genesis 35:18) and the spirit (Genesis 25:8) leave the body. This event happens to everyone regardless of the individual’s spiritual state at death. Saved or lost, a person’s spirit returns to God who gave it (Ecclesiastes 3:21; Ecclesiastes 12:7). However, the soul’s destination is based upon whether or not a person has trusted Jesus Christ as Saviour during this life. There exists no midpoint between earth and heaven (or hell) to purge one’s sins, including places invented by religions to do so. For a saved person, the Bible declares that to be absent from the body is to be present with the Lord (2 Corinthians 5:8). Unfortunately for the lost, this same outcome is not true. Following death, the Bible reveals that the lost man’s soul immediately goes to hell (Luke 16:23).
The Bible clearly teaches that no believer is sinless. As such, each believer experiences times when he is rebuked of the Lord. It is a natural part of the Christian life. At the same time, there will be circumstances which will bring about rebuke from other believers (Ecclesiastes 7:5). These are healthy elements of Christian growth. Yet, the goal of every believer should be one where he lives a life beyond rebuke. Paul’s desire for the Philippian believers was that they “may be blameless and harmless, the sons of God, without rebuke, in the midst of a crooked and perverse nation” (Philippians 2:15). He then admonished Timothy to keep God’s commandment “without spot” and “unrebukeable” (1 Timothy 6:14).
Most people would readily admit that they would rather laugh than cry. Yet, these are not God’s thoughts concerning the matter (Isaiah 55:8-9). According to the Bible, “Sorrow is better than laughter: for by the sadness of the countenance the heart is made better” (Ecclesiastes 7:3). Laughter seems much more enjoyable than sorrow, yet life’s lessons are learned much faster from sorrow than they are from amusement. Sorrow teaches us and molds us into better servants for the Lord. This does not mean that laughter is evil or harmful. It simply means that from God’s perspective, sorrow is a much better teacher. Solomon bluntly spoke of what he knew concerning laughter in Ecclesiastes 2:1-2. The Bible says that Solomon gave himself to mirth and pleasure. In the end, he found this mirth and pleasure to be vain.
