When men choose to reject the truth, God tends to withhold further truth from them. The result is spiritual and intellectual darkness.
After Christ removes the church, He will establish the time of Jacob’s trouble. After this, Christ will return as a thief in the night to make up His jewels.
No doubt, some nations have seen more of the Lord’s mighty works than others. Those nations are accountable for all that they have known and experienced.
Thrones and empires are terminated because of the unruly evil of sin. As such, they rise or fall based upon their choice to sin or their refusal to partake therein.
Gaining wealth (or riches) has allowed some people to increase their levels of comfort far beyond those who are financially disadvantaged. In one parable, the Lord spoke of a rich man whose ground brought forth plentifully (Luke 12:16). The rich man unfortunately came to trust in his abundance and decided to take his ease (Luke 12:19), but that night he died (Luke 12:20). Riches are not for ever (Proverbs 27:24) even if it is not death that robs a man of his riches. The Bible says for the living, riches “certainly make themselves wings; they fly away as an eagle toward heaven” (Proverbs 23:5). Furthermore, we are told that those who trust in riches will fall (Proverbs 11:28). Perhaps this is why Paul told Timothy to instruct the rich to trust in the living God rather than their uncertain riches (1 Timothy 6:17).
Men seek pleasures for various reasons, but sometimes they simply desire to escape sorrows and grief. In the days of Amos, the people were at ease in their “beds of ivory,” feasting upon “the lambs out of the flock, and the calves out of the midst of the stall,” listening with anticipation to their new “instruments of musick,” and indulging themselves by drinking “wine in bowls.” In other words, they pampered their flesh “with the chief ointments.” In the midst of all these pleasures, the people of God had no heart to grieve for others who were suffering. Similar to Israel, the church spends so much of its time seeking pleasure that it devotes no time to grieve for their fellow brethren in suffering.
We are promised that the word of God works effectually in those that believe (1 Thessalonians 2:13). Yet, the Devil works hard to choke out the fruitfulness of the word. In order to achieve his ultimate objective, the Devil uses any means within his arsenal. Pleasure-seeking serves as one of his choicest weapons. In order to convince people that they do not need the Lord or His word, the Devil convinces people that they have everything they could possibly ever want or need without Him. The Devil convinces them that they are happy or satisfied and there is nothing better than their lot in life. He keeps them preoccupied so that they do not take time to reflect and recognize that they are “wretched, and miserable, and poor, and blind, and naked” (Revelation 3:17) apart from the Lord.
Many of those who find joy in pleasure are eventually overcome by seeking out further pleasures. Eventually, they find themselves carelessly given to the seeking of those pleasures. Though the warning given in Isaiah chapter 47 was directed to the “virgin daughter of Babylon” (Isaiah 47:1), the principle applies to everyone. A man given to pleasure often dwells carelessly until he is consumed with self. He lives as though life is a game, void of future trials, difficulties, and judgments. This is sometimes done because he does not truly give thought to future things. For others, it happens in order to avoid thinking about future things. Nevertheless, each decision is based upon how much happiness it brings, rather than how it affects others or his future. The reality is that pleasure cannot stop the outcomes that a person wishes to avoid.
The world would have us believe that riches belong to those of greatest sophistication while poverty tends to induce violence. However, the truth testifies otherwise. In Micah 6:12, the Bible speaks of a time when the rich were “full of violence.” In like manner, Amos spoke of those who would “store up violence and robbery in their palaces” (Amos 3:10). Asaph spoke of “the prosperity of the wicked” (Psalm 73:3) and that “violence covereth them as a garment” (Psalm 73:6). Riches do not remove a man’s desire for violence. In fact, riches often promote a man’s hunger for it. Many have suggested that poverty lies at the root of much of the violence in the world; however, the scriptures teach otherwise.
Every believer will stand before the Lord Jesus Christ to give an account for his stewardship while living upon this earth. Perhaps no one understood this quite like the apostle Paul. He was the apostle of the Gentiles (Romans 11:13) and had a special calling as a steward “of the mysteries of God” (1 Corinthians 4:1). He spoke often about the fact that the gospel had been put in his trust (1 Thessalonians 2:4; 1 Timothy 1:11; Titus 1:3). The apostle Paul feared what would happen if he failed to fulfil his stewardship (1 Corinthians 9:16-17) because he knew a time of accounting faced all believers including himself. Though Paul’s calling was special, the fact that he would give an account was not unique to him only.
