Those who meddle with astrologers and sorcerers (and like practices) put themselves on a collision course with God's judgment.
In every way, God is greater than man. A man would have to be a thief to claim equality with God. Yet, Christ thought it not robbery to be equal with God.
Men rob God by simply withholding what God requested. This robbing takes on two forms: not giving what God has required or giving less than one’s best.
Thrones and empires are terminated because of the unruly evil of sin. As such, they rise or fall based upon their choice to sin or their refusal to partake therein.
A talebearer as one that bears a tale or reveals secrets (Proverbs 11:13; Proverbs 20:19). This type of sin is regretfully a plague amongst modern Christianity.
In a very basic sense, the word hope means desire, yet the true meaning is not nearly as weak as the world presents. The word hope in scripture is associated with the word expectation (Proverbs 10:28; Proverbs 11:7). Hope is not simply some type of wishful thinking; it is something that someone trusts in dearly (Jeremiah 17:7). This type of hope is not something visible to the naked eye of man (Romans 8:24), but it is believed and held firm by faith (Hebrews 11:1). All men live their lives based upon hope; however, not all hope is the same. One man’s hope might be that there is no life after death. Another might place his hope solely upon the payment for sin provided by the Lord Jesus Christ.
Some of the most popular televangelists garner their popularity by falsely teaching that God wants everyone wealthy. God simply does not want everyone to have riches. Yet, if wealth is gained through scriptural means, it can be used to do much good (by supporting missionaries, helping those in need, furthering the gospel, etc.). The Bible clearly teaches that it is wrong for anyone to seek to become wealthy. Yet, one should equally not set out to be poor. As such, every believer should know how to avoid self-induced poverty. According to scripture, there are certain actions or inactions that ultimately lead to poverty: laziness (Proverbs 6:10-11; Proverbs 24:33-34), greediness (Proverbs 11:24), pleasure loving (Proverbs 21:17; Proverbs 23:21), and following vain persons (Proverbs 28:19). These truths hold constant on both an individual level as well as collectively.
Gaining wealth (or riches) has allowed some people to increase their levels of comfort far beyond those who are financially disadvantaged. In one parable, the Lord spoke of a rich man whose ground brought forth plentifully (Luke 12:16). The rich man unfortunately came to trust in his abundance and decided to take his ease (Luke 12:19), but that night he died (Luke 12:20). Riches are not for ever (Proverbs 27:24) even if it is not death that robs a man of his riches. The Bible says for the living, riches “certainly make themselves wings; they fly away as an eagle toward heaven” (Proverbs 23:5). Furthermore, we are told that those who trust in riches will fall (Proverbs 11:28). Perhaps this is why Paul told Timothy to instruct the rich to trust in the living God rather than their uncertain riches (1 Timothy 6:17).
Many of those who find joy in pleasure are eventually overcome by seeking out further pleasures. Eventually, they find themselves carelessly given to the seeking of those pleasures. Though the warning given in Isaiah chapter 47 was directed to the “virgin daughter of Babylon” (Isaiah 47:1), the principle applies to everyone. A man given to pleasure often dwells carelessly until he is consumed with self. He lives as though life is a game, void of future trials, difficulties, and judgments. This is sometimes done because he does not truly give thought to future things. For others, it happens in order to avoid thinking about future things. Nevertheless, each decision is based upon how much happiness it brings, rather than how it affects others or his future. The reality is that pleasure cannot stop the outcomes that a person wishes to avoid.
David prayed that the Lord would watch over his safety but also prayed that the Lord would hinder the efforts of the wicked. He asked God to refuse to grant the desires of the wicked and return their mischief upon their own heads. Within this context, he also prayed that the evil conceived by the wicked might “hunt the violent man to overthrow him.” He spoke of a similar theme when he sang of the wicked, “His mischief shall return upon his own head, and his violent dealing shall come down upon his own pate” (Psalm 7:16) or crown of his head. David knew the reward eventually yielded by violence was the return of violence upon the offender.
