Even the best of homes experience times when trouble arises. Unfortunately, few homes seem to possess the willingness to endure those difficulties which arise. Though divorce is often viewed as a solution to resolve marital and family problems, it generally further complicates an already unstable situation. It is the Devil and not God who convinces couples that divorce could solve the problems created by sin or life’s inherent difficulties. Every home faces troublous times, but those homes built upon a love for the Lord seek to work through the trouble with their ultimate objective of glorifying the Lord. Rarely today do couples determine to endure the difficulties presented in the early years of marriage in order to find the joys of growing old together. These relationships lack the character to patiently wait as beauties of old age arise from the battles of youth.
God designed and intended for biblical chastening to have righteousness as its intended outcome. Recipients of chastening may find the process grievous, but “afterward it yieldeth the peaceable fruit of righteousness unto them which are exercised thereby.” The process may not be at all enjoyable or peaceable, yet the Bible affirms that the outcome is peace. A careful look at the word chasten provides this insight. The root word for chasten is the word chaste. The end goal for those being chastened is that they would become chaste. Chastening is intended to be a purification process that corrects the wrongs for which it was initially implemented. It always leaves the recipient that endures the chastening a stronger and purer person than before the process began.
In the most basic sense, punishment is directed toward those who have done wrong. Though any particular punishment may seem harsh by those receiving the punishment, God intended it to be a calculated response toward wrongdoing. Though there are some passages in the Old Testament that indicate punishment was directed toward the people of God (Ezra 9:13; Hosea 12:2), the vast majority of references demonstrate that it was intended for the enemies of God (Psalm 149:7; Proverbs 11:21; Isaiah 10:12; Isaiah 13:11; Isaiah 24:21; Isaiah 26:21; Isaiah 27:1; Jeremiah 25:12; Jeremiah 46:25). A careful study of the New Testament will strengthen the distinction as there are no references to God punishing His people.
