Why would the Lord invite those weary from labour to wear a yoke? And then, why would the Lord promise rest by inviting people to labour?
Very few understand that the tongue is one of the most dangerous weapons possessed by man. It is commonly used to wound, deceive, and corrupt others.
Few people grasp the purposes or the benefits of suffering affliction. Instead, most individuals place a great premium upon trying to avoid troubles of any kind.
Sin can never be flippantly disregarded. If the Lord is just, and He is, He must mete out consequences for rebellion. The biblical descriptions of the Lord’s reaction to rebellion varies from “he will be wroth” (Joshua 22:18) to “then shall the hand of the LORD be against you” (1 Samuel 12:15) to “ye shall be devoured with the sword” (Isaiah 1:20) to “I will come up into the midst of thee in a moment, and consume thee” (Exodus 33:5) to “I will purge out from among you the rebels” (Ezekiel 20:38) to “I will even send a curse upon you, and I will curse your blessings” (Malachi 2:2). Though there are variations in the response, the constant truth remains that the Lord hates rebellion and responds to the rebellion with judgment.
Earthly parents sometimes chasten their children according to their own pleasure, but the Lord chastens His children ONLY for their profiting. In addition, earthly parents will sometimes err by disciplining their children for convenience to end the child’s inconvenience brought upon the parent. The end goal turns out to be the satisfaction of the parent rather than the sole good of the child. However, in God’s dealings with His children, He chastens for the benefit of the one receiving the chastening. He uses His chastening to help make His children partakers of His holiness. When they have done wrong, He wants them to repent (Revelation 3:19). When they have gone astray, He wants them to find correction (Job 5:17). God, as a Father, always chooses to do what is best for His children. It is always exclusively for their profit!
Although jealously is one of God’s attributes, envy is not. Rather, envy is a product of a sinful nature found only in mankind. It is important to note that long before envy manifests itself outwardly, it first devises its plan within the heart (Mark 7:21-23). Unfortunately, this characteristic is not limited exclusively to the wicked but also frustrates the righteous. This reveals why Solomon warned his son to guard his heart against the dangers of envy. According to Job, envy slays (Job 5:2), and it often slays the instigator with the victim. Every believer must battle daily to avoid allowing envy to overtake his heart and defile him.
Separation is the outcome of separation! When a nation (i.e., Israel in the Old Testament) or an individual (i.e., a believer in the New Testament) is set apart by the Lord, that nation (or person) has become disassociated with the rest of the world. Moses made this point in Exodus 33:16 when he said, “For wherein shall it be known here that I and thy people have found grace in thy sight? is it not in that thou goest with us? so shall we be separated, I and thy people, from all the people that are upon the face of the earth.” Separation is not something accomplished through diligence but occurs naturally after a person comes to know Christ as Saviour. Christians who remain attached to the world find little satisfaction with the things of the world or less appeal for the things of God.
Even since the Garden in Eden, God never intended for man to consider Him to be distant or unapproachable. In fact, the Bible repeatedly points out the opposite scenario. God's word proclaims that the Lord did not merely claim His followers as servants, but referred to them as His friends! He specifically referred to Abraham as the "friend of God" (2 Chronicles 20:7; James 2:23). He spoke to Moses “face to face, as a man speaketh unto his friend” (Exodus 33:11). These are not the actions of a God who desires separation from His creation. Though this intimate association with God seems remote and only expressed on a few occasions, John points out that we too can be God's friends (if we obey Him). This friendship must be based on mutual grounds because those who love the Lord are never lovers of the world. James 4:4 points out that “friendship of the world is enmity with God.” Though it appears that few people were called the friend of God, John chapter 15 suggests that this honour is much more prevalent than would appear. Christ told His followers, “Ye are my friends, if ye do whatsoever I command you” (John 15:14). Furthermore, Christ laid down His life for His friends (John 15:13).
