God directs believers to submit to various authorities; yet, above all these authorities, we must submit ourselves unto God. This submission entails submitting our whole being (body, soul, and spirit) to God. Christ purchased us with His own blood on Calvary (1 Corinthians 6:20), and we are no longer our own. This means that God has the authority to tell us what to eat, where to go, what to watch, what to listen to, what to read, where to attend church, how to worship Him, and the list continues without end. Every aspect of our lives, from our thought life to our every action, remains God’s business. We should wisely submit every aspect of our lives to Him. Submitting to God enables us to resist the Devil and when we resist him, the Devil flees.
The story of Esther is a wonderful story. As she and the other ladies prepared to present themselves before king Ahasuerus, they were provided with “things for purification.” The king considered their purity extremely important. The same principle holds true for the believers today. The Bible says, “Beloved, now are we the sons of God, and it doth not yet appear what we shall be: but we know that, when he shall appear, we shall be like him; for we shall see him as he is. And every man that hath this hope in him purifieth himself, even as he is pure” (1 John 3:2-3). Christians, soon to be presented to king Jesus, should grow increasingly concerned about their purity.
Every astute Bible student knows the importance God places upon wisdom. Accordingly, the Bible says, “Wisdom is the principal thing” (Proverbs 4:7). The verse continues, “therefore get wisdom.” No doubt, wisdom serves as one of the most important gifts for which a believer should seek God. In fact, the Lord promises, “If any of you lack wisdom, let him ask of God, that giveth to all men liberally, and upbraideth not; and it shall be given him” (James 1:5). More than likely, these truths are not new, but some Christians fail to recognize the association of wisdom with prudence. We ought to rejoice knowing that by seeking prudence, we are seeking wisdom; and by seeking wisdom, we are seeking prudence.
Likely, no mere mortal endured more difficulty over a short period of time than did Job. Job suffered several awful trials with most of them coming simultaneously. Perhaps Job should not be remembered so much for the trials, but for how he handled those trials. When Job received the news that his children had perished, he said, “Naked came I out of my mother's womb, and naked shall I return thither: the LORD gave, and the LORD hath taken away; blessed be the name of the LORD” (Job 1:21). The verse which follows Job’s statement conveys volumes, “In all this Job sinned not, nor charged God foolishly.” Job’s endurance of such trials led the Lord to point to Job as an outstanding example of patience (James 5:11).
Hear God's word, keep it, and it will “bring forth fruit with patience.” Today's passage comes from a series of verses (Luke 8:11-15) wherein the Lord explained the interpretation of a parable to His disciples. The Lord's interpretation incorporates another wonderful truth concerning patience. He likens patience to planting a seed and waiting for the fruit of that seed to develop and grow. Of course, the growth and maturation process takes time. A farmer going into the field every day to look for growth shows a lack of patience and wisdom. This truth equally applies to the Christian life; growing in the Lord takes time. Expecting maturity overnight is both unwise and unfruitful. A newly born-again Christian certainly cannot expect to bear the fruit of an established believer in a short period of time. In fact, the Lord promises that fruit will be brought forth only with patience. Consider the truth taught concerning the husbandman who “waiteth for the precious fruit of the earth, and hath long patience for it” (James 5:7). We must all patiently wait for the seeds of life to develop into fruit in the Lord's time.
The previous devotion explored the importance of patience in the life of the believer. That study revealed how God's word challenges us to have boldness and to pray for patience. Today's study reveals why Christians are frequently taught not to ask or pray for patience. The scripture points out a four step process by which the believer increases in hope. This process includes wonderful aspects like patience, experience, and hope; however, the step preceding patience troubles most believers. “Tribulation worketh patience” (Romans 5:3). Since patience develops through enduring times of difficulty, the difficulties present the best opportunity to gain true patience. James reinforces this truth by stating that “the trying of your faith worketh patience” (James 1:3). People should not be discouraged from praying for patience since the inevitable tribulation and trials develop the patience, experience, and hope that God desires in the Christian's life.
Patience functions as an essential attribute in the life of every faithful believer. The Bible clearly points to patience as necessary for the development of experience and hope (Romans 5:3-5). Additionally, patience makes the believer “perfect and entire, wanting nothing” (James 1:4). In fact, Peter's second epistle promises that the believer possessing patience “shall neither be barren nor unfruitful in the knowledge of our Lord Jesus Christ” (2 Peter 1:5-9). Therefore, the Bible seems to emphatically proclaim that men “have need of patience” (Hebrews 10:36). Patience is especially necessary in times of trial and during periods of uncertainty. Patience will not be necessary in eternity, but life on earth presents times that demand the utmost patience.
Have you ever heard that it is unwise to pray for patience? Since “tribulation worketh patience” (Romans 5:3), it is thought to be dangerous to pray for patience. The idea may be quaint, but it does not make for good advice. The word patience is historically connected to the word passion which is biblically defined as suffering (Acts 1:3). True to its association, the word patience means to suffer or endure some time of trial. No wonder doctors and hospitals refer to a person suffering from health issues as a patient. The Bible bears further testimony to these truths by associating patience with waiting (James 5:7) and enduring (2 Thessalonians 1:4; James 5:11). The Bible also combines patience with the word longsuffering (Colossians 1:11). These words may appear the same, but they are not. Longsuffering has to do with the quantity (or length of time) of endurance, while patience has to do with the quality of endurance.
Some people attribute a lack of joy to unfavourable circumstances. They believe joy is attainable only when their circumstances enable them to experience joy. The Bible offers a completely different perspective. Paul testified, “I am exceeding joyful in all our tribulation.” Paul experienced tribulation and yet was exceeding joyful! He also wrote of the churches of Macedonia abounding in joy though they were “in a great trial of affliction” (2 Corinthians 8:2). Furthermore, Paul wrote of the saints of God in Thessalonica that they received the word of God with joy even though they were “in much affliction” (1 Thessalonians 1:6). Lastly, believers should “count it all joy” when falling into divers temptations (James 1:2). We should understand that our joy as Christians is not dependent upon favourable circumstances.
The Lord wants His children to have joy and that without limitations. He wants Christians to experience the fulness of joy that only comes from right relationships. This fulness only exists in the lives of believers as certain conditions are met. The right relationship involves fellowship with God which in turn evolves into the right kind of fellowship with other believers. According to today's passage, the words of the Lord Jesus bring fulness of joy to the saint of God. Additionally, answered prayer offers fulness of joy (John 16:24). In addition to our fellowship with the Lord, the Bible suggests that fellowship with other believers also yields fulness of joy (2 John 1:12). Every astute Bible student recognizes that these two fellowships are inextricably linked (1 John 1:3). No dedicated Christian can experience true fellowship with other dedicated believers without first having the right kind of fellowship with God Almighty.
