Carnal Christians and those who do not know the Lord consider judging others as the greatest of sins. The opposite actually holds true. Believers fail when they refuse to judge “righteous judgment.” So often, men judge people and situations simply by what is seen or through an emotional response. Yet, this is completely contrary to the scriptural admonition to judge. Instead, we are to “judge righteous judgment.” How can this be consistently done? First and foremost, we need a righteous standard by which to compare all things. In John 12:48, we learn of that righteous standard when the Lord Jesus said that His words would judge men. The Bible is a perfect Book containing perfect laws and offers a perfect standard for making judgments. Therefore, all judgment should be based upon the infallible standards provided by God within His glorious word. We will never go wrong with judging according to God’s perfect standard.
This verse, apart from John 3:16, may be the most recognized and certainly the most quoted verse by those who have little concern for God or the things of God. Matthew 7:1 also happens to be one of the most misinterpreted and misapplied verses in all of scripture. This verse is abused by non-Christians as well as those living a carnal lifestyle. Non-Christians do not want to be held to any biblical standard while carnal Christians attempt to use the verse to avoid having judgment passed upon them and their questionable actions. The spiritual Christian knows that the context of the verse simply discourages judging hypocritically. God never intended for His children to not judge. This passage, along with many others, simply points out the inexcusability of passing judgment upon matters where those judging are likewise guilty of the same actions. The point is not to avoid judgment altogether but to avoid hypocrisy while judging. This truth was taught during the Lord's ministry but also reiterated by the apostle Paul in Romans 2:1.
The importance of fellowship cannot be underestimated, but neither can the importance of refusing to fellowship. It is important to fellowship with the right people, but also equally important that we “have no fellowship with the unfruitful works of darkness.” The people of God have no business yoking together with the world in any work of God no matter how beneficial the help might seem. Fellowship suggests an agreement amongst the involved parties. Yet, 2 Corinthians 6:14 drives home the point when it says, “Be ye not unequally yoked together with unbelievers: for what fellowship hath righteousness with unrighteousness? and what communion hath light with darkness?” When we fellowship with carnal believers or the unsaved, we accept their motives and objectives as our own.
The scripture offers many examples of those who suffered the consequences of choosing to follow ungodly counsel. As children of God, it is imperative that we do not walk in the counsel of the ungodly. Following the wrong counsel results in severe consequences. For example, Rehoboam in 1 Kings chapter 12 sought counsel from both the older men who had served his father and the younger men who were his peers. However, he chose to follow the counsel of his peers while refusing the counsel and wisdom of the older men. The unwise counsel resulted in splitting the kingdom with the vast majority following Jeroboam as their new king. Jereboam unfortunately led many of the Israelites into pagan worship (1 Kings 12:25-30).
Many people claim to confess their sins; yet, confession not followed by action remains fruitless. Several verses in the word of God indicate the truth of the matter. Consider the next four examples: (1) Confession of sin is connected to forsaking sin (Proverbs 28:13); (2) Confession of sin is followed by recompense of the trespass (Numbers 5:7); (3) Solomon connected confessing sin with turning from it (1 Kings 8:35); (4) Confession is followed by doing the Lord’s pleasure (Ezra 10:11). True confession involves much more than simply receiving the Lord’s forgiveness; it involves making wrongs right. True confession is never accomplished by merely opening one's mouth and spouting forth some meaningless words. True confession always produces change in the confessor.
The opening words of our passage express a desperate warning that is increasingly neglected today. The Devil has convinced many Christians that the content of their daily conversations has no bearing on their spiritual walk. The Bible, however, speaks to the contrary. In fact, the Lord sounded the warning “be not deceived.” Why? Because quite simply: evil communications corrupt good manners! Christians who desire to serve the Lord and please Him easily can be derailed by choosing to surround themselves with those using evil communications. It is very important to speak righteous things and surround ourselves with those who carry themselves in a Christlike manner.
Reverence denotes giving respect and honour. The scripture demonstrates this truth when men bow before a person of high office reflecting their reverence for the office. The Bible marks this bowing down out of respect as an act of reverence (2 Samuel 9:6; 1 Kings 1:31). God's word marks the refusal to bow as showing disrespect and a lack of reverence (Esther 3:2, 5). Every Christian should consistently demonstrate an adequate understanding of biblical reverence. Why? There is only one way to serve God acceptably: with “reverence and godly fear.” Today's verse teaches that reverence entails some relationship to fear, though reverence is not fear. Since men cannot serve God “acceptably” without reverence, living reverently toward God remains an essential element for a healthy Christian life.
It is important to realize that the perception of peace in a person's life can be truly deceptive. Those who live for the Devil and for themselves may seem to prosper and enjoy peace. They may even testify of the peace that they seem to enjoy while those living for the Lord honestly exhibit trials and temptations associated with such a relationship. Yet, we have God's word on the matter: the wicked have no peace. This truth is so important that the Lord repeated the thought of the wicked having no peace in Isaiah 57:21. The wicked may enjoy times of calm in their lives, but these times are not the true and enduring peace that only comes from a relationship with the Saviour. Consider this vivid description before embarking on such a life: “the wicked are like the troubled sea, when it cannot rest, whose waters cast up mire and dirt” (Isaiah 57:20). Peace comes from God!
People express joy in distinct ways: some expressions involve tears, some laughter, and some simple words of praise; yet each expression of joy stems from the goodness of God. With all these variations, the Bible repeats a few expressions in conjunction with people having joy. Several times we are told that the people of God rejoiced with great joy (1 Kings 1:40; Nehemiah 12:43). This joy on the part of the people of God generally manifested itself as a vocal expression of praise. Additionally, the Bible also connects joy with music, like the noise of a harp (Isaiah 24:8) and singing (Psalm 95:1-2). Though the Bible conveys various types of expressions, true joy cannot be hidden.
Words always have associative properties with other words; the word joy is no exception. When considering a definition of joy, many people would assume it is being happy or happiness in general. However, the Bible does not associate joy primarily with being happy. God provided another word to enable the Bible student to define the word joy. In each of the three verses in our passage, the scripture makes reference to joy, either indirectly: rejoiced (Esther 8:15) or directly (Esther 8:16, 17). A careful consideration will identify that joy is associated with the words glad (Esther 8:15) and gladness (Esther 8:16, 17). This connection is consistent throughout the Bible (Psalm 51:8; Psalm 105:43; Isaiah 16:10) and is specifically connected to gladness of heart (Deuteronomy 28:47; 1 Kings 8:66; Esther 5:9).
