God is love, but that does not mean that everything that people love is of God. Today’s verse warns believers not to love the world or the things that are in the world. God’s people are repeatedly admonished about this because believers are prone to love things and people contrary to the will of God. The Christian’s heroes are generally no different than the world's heroes. We have many Bible examples of men who loved those of whom God disapproved. Samson exemplified this in his love for Delilah (Judges 16:4). Amnon had an unrighteous love for his sister Tamar (2 Samuel 13:1). Solomon failed in this area by loving “many strange women” (1 Kings 11:1). Demas left the ministry because he “loved this present world” (2 Timothy 4:10). Unfortunately, the heart of a believer can be drawn to love things and people displeasing to the Lord. It is always important to consider the object of our love and refuse to make excuses when we know better.
Today’s verse is by far the most well-known and beloved verse in all of scripture. Yet, it contains a concept that is most often misunderstood and misconstrued by Christians and non-Christians alike. Although society flippantly uses this word love, real biblical love sacrifices. Christ’s love for us demonstrates this truth (Galatians 2:20; Ephesians 5:25). True love costs the person who chooses to love. When an individual loves someone else, his love is best demonstrated by the sacrifices he makes. This holds true concerning God’s demonstrated love for the world. God gave His only begotten Son to die for the sins of the world. God loved so God gave! In like manner, any person who truly loves the Lord will gladly sacrifice in order to manifest that love.
Sometimes the Bible’s first usage of a word offers the greatest insights into the overall usage of the word throughout the scriptures. For instance, today’s verse affords a glimpse into the first use of a form of the word love. This first occurrence is by divine design representing the greatest of truths. This first mention of love reflects the love of a father for his beloved son. Of even greater significance is the fact that despite this father’s love for his son, he was willing to sacrifice him in obedience to his heavenly Father. Bible students have always considered this father and son duo as a wonderful picture of the relationship of our heavenly Father (God the Father) to God the Son. The first mention of the word love is a father’s love for his son and the first love ever was the love of God the Father for God the Son (John 15:9; John 17:23, 26). Only the Lord could orchestrate such wonderful and profound truths.
The common misconception concerning love is that it simply involves an emotion felt for those for whom we care. Although love is associated with our emotions, love is, in reality, much deeper than an emotion. It is first and foremost a choice that we consciously make. When God commanded His people to love Him, He was not asking them to feel an emotion, but rather, to choose to care for Him. In like manner, when the Lord commanded husbands to love their wives (Ephesians 5:25), He was not asking merely for an emotional attachment, but something much deeper and far greater. In fact, love is something that can be taught and learned. In Titus 2:4, the older women are to teach the younger women to love their husbands and children. Therefore, when God asks us to love, He is asking us to make a choice to love others regardless of our swinging moods or wavering feelings. Love is a choice to make and a decision to do what God has directed His children to do.
A leader who has no followers is no leader. The disciples were given some explicit instructions from the Lord. Like each of us, they had a responsibility to do God’s work, yet Simon Peter chose instead to go fishing. His decision influenced others to move in the same direction away from the will of God. The disciples blindly followed his lead. The Lord had admonished Peter to strengthen his brethren (Luke 22:32), but under Peter’s leadership, the disciples became weak through disobedience. Perhaps Peter never desired to be a leader. He may have been satisfied to simply follow others, but God knew what was best for Peter and the other apostles. When Peter made the wrong decisions, he had others that he negatively affected. Every leader must consider that the direction he chooses will lead others in his footsteps.
People, especially the young or those new in the Lord, have many misconceptions. Leadership serves as a prime example because of a failure to grasp how it truly works. Many people dream of a future time when they will no longer have to submit to any authority. However, everyone has a leader to which he must submit and follow. God designed the home to have a specified order of authority: the children submit to the parents (Ephesians 6:1); the wife submits to her husband (Colossians 3:18); and the husband submits to the Lord (1 Corinthians 11:3). In the country, the citizens are to submit to the government (1 Peter 2:13-14) as the government submits to the Lord (1 Peter 3:22). Everyone is under some authority. Saved people are commanded to follow their Lord (John 8:42); whereas lost people follow their father, the Devil (John 8:44). Everyone answers to someone whether or not they acknowledge that submission.
The last few studies have sought to dispel the notion that the Bible condemns judging. Today’s verse is no exception. Notice that the verse begins with a coordinating conjunction. The word but indicates that our verse serves a continuation of the thought that preceded it. The previous verse refers to the natural man which is someone who does not know the Lord as Saviour. Because he is not saved, he cannot discern the things of God. Today’s passage states that the “spiritual [man] judgeth all things.” A spiritual man is not only a saved man but one who enjoys the peace of God and daily fellowship with God. The other scriptural designation for man (in addition to the natural man [unsaved], and spiritual man [saved and in good fellowship]) is the carnal man [saved, but not in good fellowship]. Since the carnal man lacks the proper fellowship with the Lord (1 Corinthians 3:1), he may discern but fails in the proper execution of that discernment. Those claiming that believers should not judge are simply foolish. In fact, a spiritual man will judge all things but do so only based upon righteous judgment (John 7:24).
Carnal Christians and those who do not know the Lord consider judging others as the greatest of sins. The opposite actually holds true. Believers fail when they refuse to judge “righteous judgment.” So often, men judge people and situations simply by what is seen or through an emotional response. Yet, this is completely contrary to the scriptural admonition to judge. Instead, we are to “judge righteous judgment.” How can this be consistently done? First and foremost, we need a righteous standard by which to compare all things. In John 12:48, we learn of that righteous standard when the Lord Jesus said that His words would judge men. The Bible is a perfect Book containing perfect laws and offers a perfect standard for making judgments. Therefore, all judgment should be based upon the infallible standards provided by God within His glorious word. We will never go wrong with judging according to God’s perfect standard.
This verse, apart from John 3:16, may be the most recognized and certainly the most quoted verse by those who have little concern for God or the things of God. Matthew 7:1 also happens to be one of the most misinterpreted and misapplied verses in all of scripture. This verse is abused by non-Christians as well as those living a carnal lifestyle. Non-Christians do not want to be held to any biblical standard while carnal Christians attempt to use the verse to avoid having judgment passed upon them and their questionable actions. The spiritual Christian knows that the context of the verse simply discourages judging hypocritically. God never intended for His children to not judge. This passage, along with many others, simply points out the inexcusability of passing judgment upon matters where those judging are likewise guilty of the same actions. The point is not to avoid judgment altogether but to avoid hypocrisy while judging. This truth was taught during the Lord's ministry but also reiterated by the apostle Paul in Romans 2:1.
Sorrows and tears fill the life of many people, yet one day all that will gloriously change for the child of God. Today, this world may laugh, mock, and ridicule the Lord and His people, but one day soon, the tide will turn. The Bible has some shocking truths. In fact, several passages attest to the fact that God will laugh at the wicked (Psalm 2:4; Psalm 37:13; Psalm 59:8). This may seem harsh, but God is gracious, merciful, and longsuffering. The Lord will never laugh at the difficulties of any to whom He has not first offered refuge and deliverance. In like manner, wisdom personified in the Bible warns her rejecters that she too will laugh at their calamity and mock when their fear cometh (Proverbs 1:26). On the other hand, the Bible assures a glorious future time of laughter for the people of God (Luke 6:21).
