By nature, man is full of pride and pretty certain of his own greatness. From early childhood, he seeks the praise of others for what he deems great accomplishments. He constantly boasts of his abilities, both physically and mentally. In order for a man to get saved, or a saved man to get his fellowship right with the Lord following salvation, each individual must humble himself under the mighty hand of God (1 Peter 5:6). Conviction brings such humility. Eventually, God’s hand causes the mouth of pride to shut. It reminds the sinner of his sinfulness and the just guilt he feels within. It shows him that he comes short of the glory of God and stands in need of repentance.
Without the truth, there can be no true biblical conviction. By definition, conviction is the work of God that convinces an individual concerning the validity of truth and accountability for truth. The Spirit of God takes the law of God and writes it upon men’s hearts. That truth works upon a man’s conscience to accuse or excuse one’s thoughts. Either way, this work is very much the work of conviction. On one hand, a man develops the conviction that Jesus is the only way to get his sins forgiven. On the other hand, a man sees himself as sinful with no hope. In the end, conviction demands a holy God and a holy truth in order to forgive sin. Both elements working together bring true biblical heartfelt conviction.
Believing that one man can cause true biblical conviction upon another man serves as one of the greatest misconceptions concerning conviction. Obviously, one man can proclaim the truth to another, but only the Spirit of God can open that other man’s heart to convince him of the truth being conveyed (Acts 16:14). Even when the scriptures reveal that Apollos convinced the people that Jesus was Christ, the Bible student understands that he did so only through the help of the Holy Ghost (Acts 18:28). Apollos was merely the instrument. Thus, man is only responsible for giving the truth and doing so in a scriptural fashion. God then takes that word and makes it effectual in the hearers’ hearts.
Throughout the church’s two millennia of history, many people have weighed in on the definition and meaning of biblical conviction. Unfortunately, all of this talk has done little to provide insight into an accurate understanding. The word convict only takes place one time in scripture—in the past tense (John 8:9). Yet, the concept appears quite frequently. Again in John chapter 8, one finds another key Bible word closely related to conviction. That word is convinceth. In fact, some have wisely defined conviction as the mental state of being convinced. In other words, one is never convicted or under conviction until he has first been convinced of sin or guilt. This should offer the Christian much comfort and understanding as to why the people could not convince the Saviour of sin. He was simply not guilty.
No other book ever written apart from the Bible can offer the spiritual blessings received from reading, hearing, and heeding it. The Bible specifically indicates a special blessing can be received from reading the book of Revelation. However, there can be no doubt that blessings are received any time any of the words of God are read and heard. Perhaps these blessings will not immediately show themselves; but eventually, believers devoting time to the reading and/or hearing of scripture will begin to receive great spiritual benefits. As the word of God enters the eyes and ears, it works its way into the heart and mind. As the word of God moves into these areas, it begins a purification process (Ephesians 5:26).
Many people who fail to understand the Bible’s contents foolishly judge the Bible as a closed book except to those academically superior. The problem does not rest with God’s words but with man’s spiritual inabilities. This should be expected as the Bible says, “the natural man receiveth not the things of the Spirit of God: for they are foolishness unto him: neither can he know them, because they are spiritually discerned” (1 Corinthians 2:14). Even the saved at times may have difficulty understanding certain Bible passages, but God has given His Spirit to those who are saved to teach them and guide them in their understanding of His words. This truth is confirmed in John 14:26 when the Bible says, “the Comforter . . . shall teach you all things.”
The Bible is not meant to be read merely for the sake of reading. God intends for the Bible to be read with a deliberate purpose! Sometimes that purpose may be learning, while at other times it may be for purification. There will be times when one might not know the purpose for reading, but there can be no doubt that the Lord has a purpose. In Deuteronomy 17:18-19, the Lord states that His king should spend time in the law of God so that “he may learn to fear the LORD his God” and “keep all the words of” God’s law “to do them.” In Ephesians 5:26, the Lord describes one of these purposes when He speaks of “the washing of water by the word.” God’s purposes may be missed when one indiscriminately hastens through the scriptures.
The Lord laboured to reveal, inspire, and preserve His words for man to read, learn, and study. Did He do so but then insure that no one could possibly understand? No! The Lord gave man His word with the expectation that each believer would read it and heed what it says. In Isaiah 34:16, the Lord commanded His people to “Seek . . . out of the book of the LORD, and read.” In fact, a constant theme of the Lord’s rebukes, during His earthly ministry, pertained to man’s failure to read the scriptures. In Matthew 12:3, the Lord rebuked the Pharisees for their failure to read about the exploits of David. In another place, the Lord rebuked the Sadducees by saying, “Ye do err, not knowing the scriptures, nor the power of God” (Matthew 22:29). The Lord obviously expected His people to know and heed His word.
