Paul’s description of the enemies of the cross suggests that they were controlled by their bellies. Paul may have meant something other than appetite when he used the word belly, but there can be no doubt that the idea is included. In Romans 16:18, Paul said that “they that are such serve not our Lord Jesus Christ, but their own belly.” In other words, those who are divisive and doctrinally unsound are led by their own lusts. The outcomes of their desires focus upon fulfilling their own lusts which Proverbs and Ecclesiastes reinforce. In Proverbs 16:26, the Bible says that man “laboureth for himself; for his mouth craveth it of him.” This is repeated in Ecclesiastes 6:7 where the Bible says, “All the labour of man is for his mouth, and yet the appetite is not filled.” These are just a few biblical examples of those ruled by appetite.
Every generation has their own set of ritualistic practices: vegetarianism, the refusal to eat meat, and veganism, the refusal to eat any animal product, are increasingly popular today. The problems arise when proponents of these practices seek to promote the idea that meat eating is evil and should be eliminated. Today’s passage proves that the scriptures teach just the opposite. In fact, any individual preaching or teaching a necessary abstinence from eating meat is preaching a doctrine of devils. Regardless of what the modern doctors, scientists, or latest fad diets prescribe, the Bible clearly states that God does not intend for His people to abstain from eating meat. Much of the modern movement stems from an idolatrous view of the animal kingdom. Yet, God clearly provided animals for man’s survival and continuation.
The Bible says that God provides food for His people (Matthew 6:26). This God-given provision has been that way since the beginning of man’s existence on earth (Genesis 1:29). Interestingly, the Bible also says that God provides food for the animal kingdom (Psalm 147:9). One might declare that “the animals must go out and search for food to eat” and “men must go to work and earn wages in order to purchase their food.” However, a good response to this mind-set would be to focus on how men and animals are able to get their food: “Who gives the animals the strength and the prowess to find the food?” or “Who gives man the health and ability to work his job, earn his wages, and purchase his food?” With a more objective mind-set, you can see why man owes God thanks for the food that he eats. Every Christian should bow his head and give thanks to God for His provision before partaking of any meal.
The story of Esther is a wonderful story. As she and the other ladies prepared to present themselves before king Ahasuerus, they were provided with “things for purification.” The king considered their purity extremely important. The same principle holds true for the believers today. The Bible says, “Beloved, now are we the sons of God, and it doth not yet appear what we shall be: but we know that, when he shall appear, we shall be like him; for we shall see him as he is. And every man that hath this hope in him purifieth himself, even as he is pure” (1 John 3:2-3). Christians, soon to be presented to king Jesus, should grow increasingly concerned about their purity.
Purity often involves a process. The twofold purification process in the believer's life commences at the moment of salvation. This process then progresses as the believer walks with the Lord. The individual's faith in the finished work of Christ washes away one's sin in Christ’s blood. Christ's blood cleanses completely and purifies every believer from his sin. This cleansing and purification remains forever settled between the Lord and the believer. The born-again Christian will never and can never again be any less pure in his position with the Lord. Peter confirms the positional purity when he wrote that his audience had “purified” (past tense) their souls (1 Peter 1:22). Our purity in position, settled by trusting Christ as Saviour (Titus 2:14), cannot be reversed. However, positional purity does not guarantee purity on a daily basis during our walk. The Christian's practice (his walk) must by choice remain pure.
