In Moses’ day, when the people of God were called upon to give to the work of God, they gave abundantly. Ultimately, the men doing God’s work came to Moses suggesting that the people refrain from giving anything more. Any person with the right heart who believes in the work of God will not have to be begged to give. He will give liberally. This type of liberality manifested itself again in the early church. The Bible describes the people of God at that time as being “of one heart and of one soul” (Acts 4:32). Amazingly, many of them sold their houses and lands and brought the money to the apostles (Acts 4:34). This liberality greatly assisted the work of God and helped the people of God.
The first part of Isaiah chapter 32 speaks of a future time when the Lord will right wrongs that exist in societies. Isaiah points out that the Lord will reign in righteousness (Isaiah 32:1) and mankind will no longer be blinded by sin (Isaiah 32:3-4). Though many wrongs will be made right, the Lord specifically mentions that the vile will no longer be called liberal (Isaiah 32:5). How did the Lord know in Isaiah’s day that the label liberal would be inappropriately used to address the vile? Perhaps this was already taking place or the Lord was merely demonstrating His infinite knowledge and prophetic aptitude. Liberals are not Bible corrupters, nor are they politicians holding nonconservative points of view. Quite simply, a liberal is a person who gives generously.
God’s compassion originates from His mercy and grace and the way He deals with man displays this compassion. For example, He is “slow to anger” and “good to all,” etc. It is important to note that compassion is not something God simply does but rather a manifestation of His character. The Bible emphasizes the importance of this truth by stating that God is “full of compassion” on five separate occasions in the book of Psalms (Psalm 78:38; Psalm 86:15; Psalm 111:4; Psalm 112:4; Psalm 145:8). God’s actions (past, present, or future) can all be traced back to His compassion. This even includes His acts of judgment. When the Bible refers to God’s longsuffering it means that He will suffer for a long time before bringing judgment against a person, nation, or the whole world.
The word compassion consists of two components: “com” plus “passion.” Acts 1:3 defines the root word “passion” as suffering. The prefix “com” means with. Therefore, the compound word, compassion means to suffer with someone. God expects every true child of God to demonstrate compassion, but even more impressive is the thought that the Lord Jesus Christ manifested compassion during His earthly ministry. What an amazing truth—the Lord of glory willingly humbles Himself to suffer with others. One might assume this only became possible because Christ took upon Himself the likeness of sinful flesh (Romans 8:3). Yet, the Bible attributes compassion to God prior to the first coming of Christ.
