A shipwreck landed Paul and others on an island called Melita (Acts 28:1). The Bible says that those people of that land were barbarians. When a viper latched onto Paul’s arm, these barbarians assumed that this was judgment because of some crime he had committed (Acts 28:3-4). When Paul simply shook off the viper into the fire and remained unharmed, the people claimed that Paul must have been a god (Acts 28:6). Although these people were superstitious and ignorant concerning the truth, it appears that they had an understanding of hospitality. Because of the rain and cold, the native people kindled a fire and received Paul and those with him. In addition to this, a man named Publius received Paul and lodged him three days. The world should never consistently display more hospitality than Christians.
Today’s passage provides the qualifications for a widow before considering her for financial support by the church. Interestingly, several qualifications are strongly connected to her efforts involving hospitality. Did she lodge strangers? Did she wash the saints’ feet? Did she relieve the afflicted? These questions basically sum up whether or not the lady was “given to hospitality” (Romans 12:13). A woman who had given her life to others was counted worthy of receiving help from others once she was no longer able to support herself. She was to be held in high esteem if she had taken others in when they had no place to go, or washed the feet of other saints when they entered into her home, or relieved those around her who were afflicted.
Searching a modern dictionary for the words temperance or temperate likely yields a definition limiting temperance to self-control or abstinence from alcohol. However, the scripture infers a much broader and deeper definition. Studying the root word temper offers a better biblical definition of the word than today's typical dictionary definition. Temper is an action word that means to mix something. Although the Bible contains only a few uses of the words temperate and temperance, these words mean to be balanced or to have a proper mix. Paul’s message, as he reasoned with Felix, included a message of temperance. Improper balance is one of greatest problems plaguing modern Christianity. It can best be seen in the tendency to lean either toward absolute truth without love or love without seeking the balance of presenting the whole counsel of God.
