Loyalty may seem to go unobserved but eventually yields unexpected and momentous dividends. The story of Esther’s uncle uniquely exemplifies this point. Mordecai sat in the king’s gate in Shushan. One day, while he sat in the gate, he overheard two men plotting to kill the king. When Mordecai heard the news, he immediately repeated these words to Queen Esther, thus foiling the plot. The two men were tried, found guilty, and ultimately executed. At first, Mordecai’s loyalty seemed to remain unnoticed, but one night the king was troubled and could not sleep. His servants, by divine providence, read the record of Mordecai’s loyalty to him (Esther 6:1-3). Soon thereafter, Mordecai’s loyalty was rewarded (Esther 6:4-11). His loyalty most likely saved his life and spared the lives of countless Jews (see Esther chapter 7).
Man’s loyalty must be first and foremost directed toward the Lord; however, an aspect of one’s loyalty to the Lord also involves a certain loyalty toward man. At times, these loyalties might conflict. During those instances, each person should heed the words of Simon Peter when he admonished, “We ought to obey God rather than men” (Acts 5:29). When one’s loyalty to God does not conflict with any loyalty toward man, the Lord admonishes men to be loyal toward one another. When Moses placed his honour upon Joshua, he did so in order to encourage obedience, respect, and loyalty on the part of the people of God. In similar fashion, the Lord has crowned man with glory and honour (Psalm 8:5). As such, the Lord has naturally put within man a desire to be loyal toward the Lord and others.
When you truly love someone, you find yourself developing a love for the things that he or she loves. It should be no different concerning our relationship with the Lord. The more love we have for the Lord, the more love we display for the things dearest to Him. This means that the closer we draw to Him, the more we will love things that He loves, like judgment (Isaiah 61:8) and righteousness (Psalm 11:7), the lost (John 3:16) and the saved (1 John 4:21), peace and truth (Zechariah 8:19). We will also have a greater love for the Jewish people (Zechariah 2:8). Perhaps a more accurate gauge by which to judge your love for the Lord is to gauge your love for the things which He loves.
Today’s verse is by far the most well-known and beloved verse in all of scripture. Yet, it contains a concept that is most often misunderstood and misconstrued by Christians and non-Christians alike. Although society flippantly uses this word love, real biblical love sacrifices. Christ’s love for us demonstrates this truth (Galatians 2:20; Ephesians 5:25). True love costs the person who chooses to love. When an individual loves someone else, his love is best demonstrated by the sacrifices he makes. This holds true concerning God’s demonstrated love for the world. God gave His only begotten Son to die for the sins of the world. God loved so God gave! In like manner, any person who truly loves the Lord will gladly sacrifice in order to manifest that love.
The common misconception concerning love is that it simply involves an emotion felt for those for whom we care. Although love is associated with our emotions, love is, in reality, much deeper than an emotion. It is first and foremost a choice that we consciously make. When God commanded His people to love Him, He was not asking them to feel an emotion, but rather, to choose to care for Him. In like manner, when the Lord commanded husbands to love their wives (Ephesians 5:25), He was not asking merely for an emotional attachment, but something much deeper and far greater. In fact, love is something that can be taught and learned. In Titus 2:4, the older women are to teach the younger women to love their husbands and children. Therefore, when God asks us to love, He is asking us to make a choice to love others regardless of our swinging moods or wavering feelings. Love is a choice to make and a decision to do what God has directed His children to do.
