Although one individual may possess both power and authority, the two are not identical. Authority is the right or responsibility to do something whereas power is the ability to do something. Unfortunately, the modern versions missed this truth when they translated Matthew 28:18. Instead of properly expressing that because of the resurrection the Lord Jesus had been given all power in heaven and earth, these so-called bibles suggest that He had been instead given authority. The authority already resided with Him, but the resurrection declared Him “to be the Son of God with power” (Romans 1:4). His resurrection from the dead gave Him the power over death by conquering the one who possessed the power of death (Hebrews 2:14).
The world justifies an almost unlimited range of reasons for divorce, but the Lord is much more narrow-minded. In fact, the Lord only offered one just cause for divorce in Matthew 19:9. An excellent cross reference (Deuteronomy 24:1) indicates that the fornication mentioned involves an uncleanness found within the woman that took place prior to marriage. If this be true, even adultery fails to qualify as scriptural grounds for divorce. One might argue that the Lord broadened this scope when speaking of the unbelieving spouse leaving the believer, but even there the Lord said to the believing husband, “let him not put her away” (1 Corinthians 7:12) and to the believing wife, “let her not leave him” (1 Corinthians 7:13).
God instituted marriage and He alone has the right to establish the rightful candidates to join together in this or any other union. Man has no God-given right to interfere with the precepts of God. Everything in creation declares that marriage always includes only a relationship between one man and one woman. Additionally, the marriage bounds are not subject to popular vote of society nor subject to modification by any court or law of the land. Its conditions are set by the highest law and the highest court. God could have presented Adam with another man, but He did not. In God’s eyes, marriage is a specific relationship fulfilled only between one man and one woman (Genesis 2:21-23), and any deviation of this is unseemly and an abomination to God (Leviticus 18:22; Leviticus 20:13; Romans 1:26-27).
The connection of fear and service cannot be missed. Worldly fear brings bondage and hinders Christian service; yet godly fear encourages the believer to serve the Lord in righteousness. In our passage, fear is yoked together with truthful and sincere service. Three different verses in 1 Samuel chapter 12 make the same connection (1 Samuel 12:14, 20, 24). In Psalm 2:11, we are admonished to “serve the Lord with fear, and rejoice with trembling.” According to Hebrews 12:28, we should “serve God acceptably with reverence and godly fear.” The fear of the Lord points forward to a time of judgment and reward. A man who refuses to fear God will never serve God with a sincere heart and pure motives.
Fear introduced is faith attacked. As such, we should not be partakers of the world’s fears. Instead, we should “sanctify the LORD of hosts himself; and let him be” our fear (Isaiah 8:13). Throughout scripture, the Lord admonished His people not to fear the world. Why? The answer is twofold: (1) the Lord was with them (Genesis 26:24) and (2) fear of the world yields bondage (Proverbs 29:25). This worldly bondage never originates with the Lord (Romans 8:15) for He has given Christians a sound mind (2 Timothy 1:7). We need not fear those who can destroy the body (Matthew 10:28); rather, we ought to say the Lord is our helper, and we will not fear what men will do unto us (Hebrews 13:6).
