Perceived strength can be one’s own worst enemy. After all, it leads people to think that they are more powerful and capable than they really are.
Man must spend his strength on things that matter. In doing so, we must focus our efforts upon the right things while working through and by God's power.
In many ways, sin is simply sin. However, sins carry varying weights or repercussions. In fact, the Bible testifies that some sins are greater than others.
There are two categories of sin: sins against God and sins against man. By default, every sin is against God. Yet, not all sin is against man.
In establishing His covenant with Israel, God promised them He would have respect unto them, make them fruitful, and multiply them.
The land cannot continually endure the stress of producing the same crops without some time of rest for renewal. Man is no different.
Often the best way to expose one’s motives involves asking and answering the question “Why?” This question may resurface at the judgment seat of Christ.
Sobriety is not some special and unique requirement expected from an elite group of believers, but rather it serves as the expectation of the Lord for all who have called upon His name in salvation. Certainly God expects sobriety from the leaders in the New Testament church (1 Timothy 3:2, 11; Titus 1:8), but He also expects it from the women (1 Timothy 2:9), the aged men (Titus 2:2), the young women (Titus 2:4), and the young men (Titus 2:6). No group is exempt! If this were not enough, the apostle Paul made an open appeal for sobriety to all believers collectively (1 Thessalonians 5:6, 8; Titus 2:12). Simon Peter seemed a bit more adamant when he demanded sobriety from his audience (1 Peter 4:7; 1 Peter 5:8).
Men not only develop reputations among other men, but they also develop a reputation with the Lord. A wise individual seeks “favour and good understanding in the sight of God and man.” Fortunately, the path to favour in the sight of God follows the same course as that of finding favour in the sight of the right kind of men. According to Proverbs 3:1-3, these elements include remembrance of God’s law, keeping the commandments, and forsaking not mercy and truth. Before dismissing the importance of this dual favour amongst both God and man, consider that the scriptures inform us that the Lord Jesus increased in wisdom leading to an increase in “favour with God and man.”
The words chastening and punishment are like many Bible words that share an overlapping meaning but also exhibit certain variants. A Bible-believer always trusts that God carefully chose His words to accomplish His expressed purpose in any given passage. On the surface, it would seem like the words punish (Leviticus 26:24) and chastise (Leviticus 26:28) seem completely interchangeable, but a thorough study of the whole counsel of God reveals distinctions. One area in which there appears to be a distinction involves the intended purpose of execution. Punishment is the infliction of judgment for the sake of justice, while chastening is the application of judgment for the sake of correction.
