The average believer would never consider the word joy to be an appropriate descriptive term for temptations. There is a great explanation for this as the average believer experiences little to no victory when tempted. Temptations put a man’s faith on trial. When his faith stands the test, he learns patience. Therefore, he sees temptation as a means by which he can grow in the Lord and add virtues such as patience. It is not that he finds joy in the temptation itself, but that God can and will use that temptation to make him "perfect and entire, wanting nothing" (James 1:4). Believers who fight through and obtain victory find joy in knowing that their faith pleases God (Hebrews 11:6).
Man never sins without willingly doing so. Unfortunately, man’s vocabulary infers that sin is simply an uncontrollable accident or unfortunate mistake. Yet, in reality, we choose to sin. This is extremely obvious when one considers that the Lord promises “a way to escape” during every temptation. It is not that the Lord offers a way to avoid temptation altogether, but He offers help that man “may be able to bear it [the temptation].” Man can never point his finger toward God in an attempt to assign some level of guilt for man’s sins. God always makes a way for man to righteously endure and conquer every type of temptation known to man. The failure to escape from any temptation is not for lack of opportunity to do so.
Man has no greater high priest than the Lord Jesus Christ for the Lord knows what man endures. Like man, He was tempted in all points. In a basic sense, man’s temptations involve three distinct facets: “the lust of the flesh, and the lust of the eyes, and the pride of life” (1 John 2:16). During the Lord’s earthly ministry, He faced and conquered temptation in each area (Matthew 4:1-11). As such, the Lord is “touched with the feeling of our infirmities” (Hebrews 4:15). He knows what it is like to face the temptation to depart from the will of God. He knows what it is like to be tempted to sin against the Heavenly Father. Yet, He differs from man in that His temptation was without the knowledge of sin, for He was victorious in all points.
The context of today’s passage confirms that it involves the temptation to do evil. This shows that the author of the temptation is not God, nor can it ever be Him in this context. The death of the one being tempted is the end result. This is why it is so very important for every believer to achieve a scriptural understanding of the source of his temptation. According to James 1:14, “every man is tempted, when he is drawn away of his own lust, and enticed.” The first step of any temptation is a drawing away. If a man refuses to be drawn away, he simply cannot be tempted to do wrong. If a man allows himself to be drawn away, the Devil’s next step involves enticement. It is often at this point that the Devil captures his prey leading him into sin.
A good steward is recognized for his strong desire to please his master. For this reason, he does not expend the majority of his time and energy toward pleasing other stewards. He recognizes his first responsibility as accountability toward his master. So long as he pleases his master, all other issues will adequately fall into their rightful place. So it is with the steward of God. It is not that he lacks any desire to please others, but this desire pales in comparison to his desire to please the Lord. Simply put, he does not allow others to conflict with his primary responsibility of pleasing his Master. Unfortunately, this issue has become one of the most significant hindrances facing modern Christianity—the inordinate desire men have to please one another rather than the One that matters most.
Every believer will stand before the Lord Jesus Christ to give an account for his stewardship while living upon this earth. Perhaps no one understood this quite like the apostle Paul. He was the apostle of the Gentiles (Romans 11:13) and had a special calling as a steward “of the mysteries of God” (1 Corinthians 4:1). He spoke often about the fact that the gospel had been put in his trust (1 Thessalonians 2:4; 1 Timothy 1:11; Titus 1:3). The apostle Paul feared what would happen if he failed to fulfil his stewardship (1 Corinthians 9:16-17) because he knew a time of accounting faced all believers including himself. Though Paul’s calling was special, the fact that he would give an account was not unique to him only.
When a lost man leaves this world, he finds himself in the midst of the inconceivable judgment of hell (Luke 16:19-31). Yet, when a saved person leaves this world, he finds himself in the glorious presence of the Lord (2 Corinthians 5:8) and in the midst of inconceivable joys (Psalm 16:11). Most Christians have heard about the many mansions in the Father’s house (John 14:2), but the Bible also speaks of the absence of tears, death, sorrow, and pain because “the former things are passed away” (Revelation 21:4). Not only is eternal life going to be great for the believer because of the absence of these things, but even more so because of the presence of the One who died so that believers might have that life.
The working of God is quite often misunderstood due to its complexities. God often uses multiple things and allows them to work together to accomplish His will. He does this in the life of one who has been saved but also does this to bring about that person’s salvation. Just like medications offer active ingredients to cure a physical sickness, the Lord has several active ingredients to cure spiritual sickness. Without man’s faith (Romans 10:9) and repentance (Acts 20:21), Christ’s faith (Galatians 2:16), God’s grace (Ephesians 2:5, 8), His mercy (Titus 3:5), His word (1 Peter 1:23), Christ’s blood (Hebrews 9:11-14), and the Lord’s name (Acts 4:12), salvation would be inadequate. Anything presently identified as the gospel that excludes any of the above is a false gospel.
In the Old Testament, sacrifices were often scheduled. The sacrifice might be a sacrifice that was offered once in a year, or one that was offered as a result of some specific sin. Regardless, most often the sacrifices were based upon a schedule given by the Lord. It would appear that no such schedule is given for the New Testament believer. Instead Hebrews 13:15 suggests that believers ought to “offer the sacrifice of praise to God continually.” There is no need to wait until any certain day to come around next week, next month, or even next year. Every day the believer has reason to open his mouth in praise to God. Every day he has reason to give God thanks for all that He has done and is doing.
God no longer expects His people to bring animal sacrifices to a temple made with hands. The Lord Jesus Christ sacrificed Himself for man, and in doing so, became the ultimate sacrifice, once and for all. To bring an animal to any religious facility in the present age would be directly disobedient to the clear teachings of the New Testament. Yet, the Lord still desires to receive sacrifices from men. The sacrifices today consist of believers presenting their bodies to the Lord (Romans 12:1) and giving thanks to Him with their lips (Hebrews 13:15). In Hebrews 13:16 the Bible also says “to do good and to communicate . . . for with such sacrifices God is well pleased.”
