The preacher of God’s words has many responsibilities. One such responsibility concerns his obligation to charge believers to live their lives in such a way that they may be void of blame. Paul gave Timothy instructions concerning one’s treatment of other believers (especially widows). This is not the only scriptural admonition to avoid blame. In fact, the scripture is filled with instructions dealing with other subjects meant to help the believer avoid being justly blamed. God instructed the man of God to teach and preach these truths in order to guide the believer. It remains each believer’s responsibility to believe the words of God and live in accordance with those words so as not to bring reproach upon the name or cause of Christ.
Christians frequently find it difficult to consistently make their practice align with their position in Christ. The saints of God are positionally blameless in Christ, but practically, each believer must strive daily to “be blameless and harmless . . . in the midst of a crooked and perverse nation.” In this world, believers represent the Lord as sons of God. As such, they should “do all things without murmurings and disputings.” Why is this so very important? The importance points to the fact that believers are to “shine as lights in the world.” It is imperative that every believer strives daily to live a godly life and preserves a godly testimony in a world that has little to no knowledge of God (Matthew 5:16).
Bible-believing Christians in their desire for independence have sometimes been characterized as rebels disapproving of most authority. This characterization should not be the case and our lives should reflect just the opposite mind-set and approach. Those who know the Lord should be the first to obey, submit to (Hebrews 13:17), and pray for (1 Timothy 2:1-2) those in authority. Those who walk in the flesh are the ones who“despise government” and “are not afraid to speak evil of dignities” (2 Peter 2:10; Jude 1:8). There are times when man’s authority comes into direct conflict with God’s authority. In these cases, men must choose to obey God (Acts 5:29). Yet, there are plenty of other times when the people of God need to learn a greater respect for authority.
Although one individual may possess both power and authority, the two are not identical. Authority is the right or responsibility to do something whereas power is the ability to do something. Unfortunately, the modern versions missed this truth when they translated Matthew 28:18. Instead of properly expressing that because of the resurrection the Lord Jesus had been given all power in heaven and earth, these so-called bibles suggest that He had been instead given authority. The authority already resided with Him, but the resurrection declared Him “to be the Son of God with power” (Romans 1:4). His resurrection from the dead gave Him the power over death by conquering the one who possessed the power of death (Hebrews 2:14).
Authority resides upon those who have the right to rule; but, unfortunately, it is not always combined with the ability to rule wisely. In the most basic sense, authority is the right and responsibility to rule others as given to one individual by another. The centurion in Matthew 8:9 expressed this truth when he said that his authority gave him the right to issue commands to his soldiers. The apostle Paul referred to his authority to call for the arrest and persecution of Christians (Acts 9:14; Acts 26:10, 12). This truth was also taught in the parable of the nobleman and his servants where the reward given was authority to rule over cities (Luke 19:17). Unfortunately, this desire for authority over others has been the source of problems and troubles throughout history.
