Most people are familiar with the phrase forgive and forget, yet likely not that familiar that its origin is the Bible. Jeremiah 31:34 refers to a condition yet to be enjoyed by the Jewish people in the kingdom established on this earth following the second coming. Some of these benefits are already enjoyed by the born-again child of God. In this verse, the Lord says that He “will forgive their iniquity, and . . . will remember their sin no more.” Notice that God said He will not only forgive but also forget. What a day that will be! True forgiveness also forgets the transgression. To claim that someone is forgiven and still remains accountable for a wrongdoing suggests that he was never actually forgiven. It is important to note that God’s forgiveness and forgetfulness is not based upon what a person deserves, but an act of God’s mercy (Hebrews 8:11-12).
A man’s conversation should consistently exhibit a high level of individual contentment. Defining conversation and covetousness will help to better understand Hebrews 13:5. A man’s conversation in the Bible sometimes refers to more than the words he speaks. It frequently refers to his entire way of life. One who lives covetously desires things not belonging to him. The Bible stresses the seriousness of covetousness by connecting it to the sin of idolatry. Combining these two simple truths shows that man should never live his life chasing after things not belonging to him. Why is it so important for a Christian to live a life of contentment? Since God promises to never leave or forsake His own, a discontented Christian lacks a trust in His Creator. Understanding these simple truths should bring great contentment to the believer.
The words content and contentment infer that one is satisfied with life's present conditions (Genesis 37:27; Exodus 2:21). Living contently is the opposite of wanting (Philippians 4:11) and covetousness (Hebrews 13:5) and is strongly associated with godliness (1 Timothy 6:6). Interestingly, contentment is a learned behaviour that believers must put into practice on a consistent basis throughout life. No one is born into the world content. Yet, once learned and practiced consistently, Christians will experience contentment in spite of any circumstance faced. Unfortunately, far too often, Christians exhibit no more contentment than non-Christians. In fact, believers seem to desire and covet the things of the world more and more with each passing year. This covetousness combined with a lack of contentment amongst Christians results in less godliness and a closer association with worldly pleasures.
