Most people are familiar with the phrase forgive and forget, yet likely not that familiar that its origin is the Bible. Jeremiah 31:34 refers to a condition yet to be enjoyed by the Jewish people in the kingdom established on this earth following the second coming. Some of these benefits are already enjoyed by the born-again child of God. In this verse, the Lord says that He “will forgive their iniquity, and . . . will remember their sin no more.” Notice that God said He will not only forgive but also forget. What a day that will be! True forgiveness also forgets the transgression. To claim that someone is forgiven and still remains accountable for a wrongdoing suggests that he was never actually forgiven. It is important to note that God’s forgiveness and forgetfulness is not based upon what a person deserves, but an act of God’s mercy (Hebrews 8:11-12).
Isaiah chapter 52 illustrates a well-beloved prophecy concerning the Lord Jesus Christ and His crucifixion. Verse 14 testifies to the seriousness of His crucifixion as it points out that Christ's “visage was so marred more than any man, and his form more than the sons of men.” These truths point to His physical sufferings, but in no way detract from the spiritual sufferings Christ suffered on the cross. The fact that He took our sins upon Himself remains beyond our comprehension. This same truth applies to the physical sufferings that were more than any man could withstand. With the crucifixion as its context, Isaiah chapter 52 declares that Christ would deal with prudence. The book of Hebrews reinforces this truth as it points out that He “for the joy that was set before him endured the cross” (Hebrews 12:2). The Lord's every action was performed with prudence. We, as the Lord's servants, ought to follow the example He set for us.
